古代时间哲学批判下的麦克塔格特丛书

Pantelis Golitsis
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引用次数: 0

摘要

摘要:麦克塔格特关于时间非现实性的论断曾经并仍然困惑着时间形而上学的哲学家们,他们为麦克塔格特的 A 系列或麦克塔格特的 B 系列的存在进行辩护。然而,麦克塔格特本人却通过分析,将他所称的 "C 系列 "视为真实的,它与时间性的 A 系列和 B 系列不同,是无时间性的。作者认为,古代的时间概念,尤其是新柏拉图主义者大马士革的时间概念,揭示了麦克塔格特思想中的一个重要缺陷,即他忽略了一个整体的现在(即不形成系列的现在)的概念,而这个概念可以解释 B 系列是由 C 系列产生的,不需要 A 系列的参与,而 A 系列已被麦克塔格特证明具有矛盾的性质。通过这种比较说明,我们不仅可以看到大马士革是时间形而上学史上第一个现在论者,而且还可以看到麦克塔格特的分析建立在一个未经反思的假设之上,即时间(如果它是真实的)是线性发展的。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
McTaggart’s Series under the Critical Eye of the Ancient Philosophy of Time
Abstract: McTaggart’s thesis about the unreality of time has puzzled and still puzzles philosophers of the metaphysics of time, who defend the existence of either McTaggart’s A series or McTaggart’s B series. McTaggart himself, however, was led through his analysis to view as real what he called the “C series,” which, unlike the temporal A and B series, is atemporal. The author argues that the ancient conception of time, especially of the Neoplatonist Damascius, reveals an important gap in McTaggart’s thought, namely, his overlooking the idea of an integral present (that is, a present that does not form a series), which allows to account for the B series as being generated from the C series without the involvement of the A series, which has been shown by McTaggart to have a contradictory nature. This comparative account enables us to see not only that Damascius was the first presentist in the history of the metaphysics of time, but also that McTaggart’s analysis rests upon the unreflected assumption that time, if it is real, progresses linearly.
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