笛卡尔的临时道德观

Patrick Brissey
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摘要

摘要:笛卡尔在《关于方法的论述》(1637 年)中声称,他在 1619-20 年设计了一个道德标准,但后来在《与伯曼的对话》(1648 年)中,他透露自己 "不喜欢写伦理学",声称他的道德标准是在《论述》出版前匆忙写成的,更令人吃惊的是,他还补充说,由于 "像学派人士这样的人",他是 "被迫 "加入这些内容的。这些事实让评论家们对笛卡尔是否像他在《论述》第 3 部分中所说的那样,在早期哲学创作期间就创作了他的道德观持怀疑态度。对此,作者认为笛卡尔在 1620 年代早期创造了一种 "活生生的士气"。此外,他还认为笛卡尔终其一生都在倡导这种道德观,并得出结论说,从《心灵指引规则》(1620 年代)到《灵魂的激情》(1648 年),他都在倡导这种道德观。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Descartes’s Provisional Morality
Abstract: Descartes claims in the Discourse on Method (1637) to have devised a morale par provision in 1619–20, but, later, in the Conversation with Burman (1648), he divulged that he “does not like writing on ethics,” asserts that his morale was hastily written immediately before the publication of the Discourse , and, even more striking, adds that he was “compelled” to include this content due to “people like the Schoolmen.” These facts have led commentators to be skeptical whether Descartes created his morale during his early philosophy as he claims in Part 3 of the Discourse . In response, the author argues that he created a “lived morale ” during the early 1620s. Further, he argues that Descartes endorsed it throughout his lifetime and concludes that he advocated it from the Rules for the Direction of the Mind (1620s) to the Passions of the Soul (1648).
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