托马斯-莫尔爵士的波兰-立陶宛遗产在十八世纪被重新发现的剧本和戏单中的体现

IF 0.1 N/A MEDIEVAL & RENAISSANCE STUDIES
MOREANA Pub Date : 2024-06-01 DOI:10.3366/more.2024.0156
Jolanta Rzegocka
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引用次数: 0

摘要

托马斯-莫尔爵士是都铎国王亨利八世时期的人文主义作家和英格兰大法官,他的生平和死刑吸引了伊丽莎白时代和大陆剧作家的想象力。这篇文章讨论了 1736 年的剧本《Messis immortalium trophaeorum ex triumphalibus palmis, Thomae Mori cancellarii Angliae》(弗罗茨瓦夫奥索林图书馆,XVIII - 15241.这两部作品均出自现代早期波兰-立陶宛联邦。文章认为,波兰-立陶宛耶稣会戏剧中对莫尔生平和殉难的具体表现,可以根据直到 18 世纪下半叶英联邦分裂之前的政治传统和多教派宗教生活来解释和分析。它们提出了有关精神和世俗关注之间平衡的有趣问题,并创造性地将托马斯-莫尔的故事与英联邦的政治文化联系起来,为年轻人提供了道德和伦理方面的楷模。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
The Polish-Lithuanian legacy of Sir Thomas More in the rediscovered plays and playbills of the eighteenth century
The life and execution of Sir Thomas More, humanist writer and Chancellor of England under King Henry VIII Tudor, has captured the imagination of both Elizabethan and Continental playwrights. The article discusses the cultural context as well as the form and structure of a 1736 playbill, Messis immortalium trophaeorum ex triumphalibus palmis, Thomae Mori cancellarii Angliae (Wrocław Ossolineum Library, XVIII – 15241. IV), originally from Zamoyski Academy; and a newly discovered 1765 manuscript play, Morus Angliae Cancellarius tragedia (Vilnius University Library, MS F3-1118), from the Jesuit College in Lwów, both from the early modern Polish-Lithuanian Commonwealth. The article argues that specific representations of More’s life and martyrdom in the Jesuit theatre of Poland-Lithuania can be explained and analyzed in the light of the political traditions and multi-denominational religious life of the Commonwealth up to its partitions in the second half of the eighteenth century. They raise interesting questions regarding the balance of spiritual and secular concerns, and creatively link Thomas More’s story with the Commonwealth’s political culture to offer moral and ethical exemplars for the young.
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MOREANA
MOREANA MEDIEVAL & RENAISSANCE STUDIES-
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