十七世纪早期的 "路德宗 "和 "加尔文宗":从有争议的标签到教派术语

Michael K.H. Lapp
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引用次数: 0

摘要

摘要:十七世纪初,黑森-卡塞尔的莫里茨侯爵(1572-1632 年)以 "改进要点 "为标题将加尔文主义引入其领地。改进要点涉及:1)禁止讨论基督的位格;2)"补充 "十诫,明确提出禁止肖像;3)废除教堂建筑中的肖像;4)在主的晚餐中擘饼。随后,马尔堡大学和吉森大学的神学家们通过出版物的形式展开了长期的争论。在这些出版物中,"路德宗"、"加尔文宗 "和 "改革宗 "这些现在常见的教派术语被作为有争议的术语加以区别使用。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
"Lutherans" and "Calvinists" in the Early Seventeenth Century: From Controversial Labels to Confessional Terms
Abstract: At the beginning of the seventeenth century, Landgrave Moritz of Hesse-Kassel (1572–1632) introduced Calvinism into his territory under the heading "Points of Improvement." The points of improvement concerned 1) the prohibition of discussion of the person of Christ, 2) "supplementing" the Ten Commandments with the explicit mention of the prohibition of images, 3) the abolition of images in church buildings, 4) the breaking of the bread in the Lord's Supper. This was followed by a long-lasting dispute by means of publication between the theologians at the universities in Marburg and Giessen. In these publications, the now common terminology of denominations, "Lutheran," "Calvinist," and "Reformed," were used in polemical distinction as controversial terms.
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