在《利未记》20:13 中,有两种男人吗?

David Instone-Brewer
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引用次数: 0

摘要

利未记》20:13 中的律法有一个奇怪的非对称性:"男人['ish, אִישׁ]不可与男性[zakar, זָכָר]同房"。 如果法律的目的是禁止两个同性之间的性活动,我们就会期待 "男人 "有两个相同的词来强调其相似性。本文探讨了解释这种不对称的两种可能方法:可能是由于合并了两个来源的立法,或者这两个词可能是同义词。在研究大量阿卡德文本中的同性倾向概念时,发现其中两个文本中出现了同义词 zikaru,其 "男性 "的含义意味着异性倾向。 如果希伯来文中也有这个意思,那么这两种不能躺在一起的男性可能是指 "任何男性"('ish)和 "异性恋男性"(zakar)。在这种情况下,两个有同性倾向的男性之间的性行为可能仍然被视为不道德的,但只有当涉及到异性男性时才会被定为死罪。这种解释的可能性意味着《利未记》不再肯定谴责所有同性恋活动。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Are there two types of men in Leviticus 20:13?
The law of Leviticus 20:13 contains a curious non-symmetry: “a man [’ish, אִישׁ] may not lie with a male [zakar, זָכָר]”.  If the purpose of the law was to forbid sexual activity between two people of the same sex, we would expect two identical terms for “man” to emphasise their similarity. The paper looks at two possible ways to account for this non-symmetry: it may be due to merging legislation from two sources, or the two terms may be synonymous. While surveying the concept of homoerotic inclination in the large corpus of Akkadian texts, the cognate term zikaru is found in two of these texts where its meaning of “male” implied heteroerotic inclination.  If this meaning existed also in Hebrew, the two types of male who must not lie together may refer to “any male” (’ish) and a “heteroerotic male” (zakar). In this case, sexual activity between two homoerotically inclined males may still be regarded as immoral, but it was a capital crime only if a heteroerotic male was involved. The possibility of this interpretation means it is no longer certain that Leviticus condemned all homoerotic activity.
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