种姓/族群间婚姻:家庭中的争议与协商

IF 0.3 Q3 SOCIAL SCIENCES, INTERDISCIPLINARY
Shahana Rafiq, Rukmini Sen
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引用次数: 0

摘要

在印度,种姓和宗教习俗长期以来一直指导着婚姻决定。即使在今天,种姓间和宗教间婚姻仍被视为一种偏差。虽然《印度宪法》通过 1954 年的《特别婚姻法》使跨宗教婚姻合法化,但在大多数情况下,这种婚姻是不被社会接受的。恋爱婚姻也在增加,但这种关系并不总是得到承认。在这种情况下,本文讨论了在这种环境下发生的种姓间和宗教间婚姻,强调了母亲在这些婚姻中的重要性。母亲在孩子的成长过程中扮演着 "关键 "角色,对孩子的全面发展负有责任。因此,本文重点探讨了个人(儿子或女儿)不遵守习俗和规范的责任如何归咎于母亲。本文通过深入的个人访谈和一些实地观察,讲述了母亲如何在严格的父权和种姓制度与她对孩子的爱之间进行协商。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Inter-caste/Community Marriages: Contestations and Negotiations in the Family
In India, caste and religious customs have long guided marriage decisions. Even today, inter-caste and inter-religious marriages are viewed as a deviation. Though the Constitution of India had legalized inter-religious marriage through the Special Marriage Act, 1954 in most of the instances, it is socially unacceptable. There has also been an increase in love marriages; however, such relationships are not always acknowledged. In this context, this article discusses inter-caste and inter-religious marriage occurrences in this environment, emphasizing the significance of the mother in these unions. A mother plays a ‘key’ role in the upbringing of a child and is held responsible for his or her overall development. Therefore, this article focuses on how the blame for not following the customs and norms by an individual (son or daughter) rests with the mother. Drawing on the in-depth personal interviews and a few observations from the fieldwork, this article talks about how a mother negotiates between the strict patriarchal and caste conventions of her community and the love she has for her child.
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来源期刊
Contemporary Voice of Dalit
Contemporary Voice of Dalit SOCIAL SCIENCES, INTERDISCIPLINARY-
自引率
42.90%
发文量
153
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