{"title":"构建启示录文本的阅读体验:约翰启示录》1 的标题案例","authors":"Cristian Daniel Cardozo Mindiola","doi":"10.1515/opth-2024-0005","DOIUrl":null,"url":null,"abstract":"It has long been recognized that paratexts – those liminal features that accompany the main text in a book – perform a primary role in interpretation since they mediate the text to the readers. They function like a commentary, trying to influence and guide readers to a better comprehension of the text. At the same time, they are artifacts of reception because in the pre-modern period, paratexts are the product of scribes and reading communities. Thus, by studying paratexts, one can have access to how the text was received and how readers shape the reading practices of subsequent users. The study of paratexts in the field of biblical studies has been a booming area of research, while the study of these features in the so-called apocryphal literature is only in its dawn. This article intends to help to remedy the situation by studying the titles of the <jats:italic>1 Apocryphal Apocalypse of John</jats:italic>. Since this text exerted a huge amount of influence in shaping the eschatological imagination of many Christians in Late Antiquity and given the scarce amount of information that we have on its reception, studying the paratexts of the manuscripts – titles, specifically – is the safest bet to recover its reception/interpretation and the reading practices of its readers. Based on the study of <jats:italic>1 Apocr. Apoc. John’s</jats:italic> titles, this article concludes that (1) <jats:italic>1 Apocr. Apoc. John</jats:italic> was read as an apocalypse; that is, readers thought that the text mediated hitherto unknown divine knowledge; (2) readers of <jats:italic>1 Apocr. Apoc. John</jats:italic> believed that it was an authentic work of John the apostle and thus authoritative and true; (3) readers were guided to navigate <jats:italic>1 Apocr. Apoc. John</jats:italic> as dealing primarily with classical eschatological <jats:italic>topoi</jats:italic>: the antichrist, the second coming, and the end of the world.","PeriodicalId":42436,"journal":{"name":"Open Theology","volume":null,"pages":null},"PeriodicalIF":0.3000,"publicationDate":"2024-05-31","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"Framing the Reading Experience of an Apocryphal Text: The Case of the 1 Apocryphal Apocalypse of John’s Titles\",\"authors\":\"Cristian Daniel Cardozo Mindiola\",\"doi\":\"10.1515/opth-2024-0005\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"It has long been recognized that paratexts – those liminal features that accompany the main text in a book – perform a primary role in interpretation since they mediate the text to the readers. They function like a commentary, trying to influence and guide readers to a better comprehension of the text. At the same time, they are artifacts of reception because in the pre-modern period, paratexts are the product of scribes and reading communities. Thus, by studying paratexts, one can have access to how the text was received and how readers shape the reading practices of subsequent users. The study of paratexts in the field of biblical studies has been a booming area of research, while the study of these features in the so-called apocryphal literature is only in its dawn. This article intends to help to remedy the situation by studying the titles of the <jats:italic>1 Apocryphal Apocalypse of John</jats:italic>. Since this text exerted a huge amount of influence in shaping the eschatological imagination of many Christians in Late Antiquity and given the scarce amount of information that we have on its reception, studying the paratexts of the manuscripts – titles, specifically – is the safest bet to recover its reception/interpretation and the reading practices of its readers. Based on the study of <jats:italic>1 Apocr. Apoc. John’s</jats:italic> titles, this article concludes that (1) <jats:italic>1 Apocr. Apoc. John</jats:italic> was read as an apocalypse; that is, readers thought that the text mediated hitherto unknown divine knowledge; (2) readers of <jats:italic>1 Apocr. Apoc. John</jats:italic> believed that it was an authentic work of John the apostle and thus authoritative and true; (3) readers were guided to navigate <jats:italic>1 Apocr. Apoc. John</jats:italic> as dealing primarily with classical eschatological <jats:italic>topoi</jats:italic>: the antichrist, the second coming, and the end of the world.\",\"PeriodicalId\":42436,\"journal\":{\"name\":\"Open Theology\",\"volume\":null,\"pages\":null},\"PeriodicalIF\":0.3000,\"publicationDate\":\"2024-05-31\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Open Theology\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.1515/opth-2024-0005\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"0\",\"JCRName\":\"RELIGION\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Open Theology","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1515/opth-2024-0005","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"0","JCRName":"RELIGION","Score":null,"Total":0}
Framing the Reading Experience of an Apocryphal Text: The Case of the 1 Apocryphal Apocalypse of John’s Titles
It has long been recognized that paratexts – those liminal features that accompany the main text in a book – perform a primary role in interpretation since they mediate the text to the readers. They function like a commentary, trying to influence and guide readers to a better comprehension of the text. At the same time, they are artifacts of reception because in the pre-modern period, paratexts are the product of scribes and reading communities. Thus, by studying paratexts, one can have access to how the text was received and how readers shape the reading practices of subsequent users. The study of paratexts in the field of biblical studies has been a booming area of research, while the study of these features in the so-called apocryphal literature is only in its dawn. This article intends to help to remedy the situation by studying the titles of the 1 Apocryphal Apocalypse of John. Since this text exerted a huge amount of influence in shaping the eschatological imagination of many Christians in Late Antiquity and given the scarce amount of information that we have on its reception, studying the paratexts of the manuscripts – titles, specifically – is the safest bet to recover its reception/interpretation and the reading practices of its readers. Based on the study of 1 Apocr. Apoc. John’s titles, this article concludes that (1) 1 Apocr. Apoc. John was read as an apocalypse; that is, readers thought that the text mediated hitherto unknown divine knowledge; (2) readers of 1 Apocr. Apoc. John believed that it was an authentic work of John the apostle and thus authoritative and true; (3) readers were guided to navigate 1 Apocr. Apoc. John as dealing primarily with classical eschatological topoi: the antichrist, the second coming, and the end of the world.
期刊介绍:
Open Theology is an international Open Access, peer-reviewed academic journal that welcomes contributions written in English addressing religion in its various forms and aspects: historical, theological, sociological, psychological, and other. The journal encompasses all major disciplines of Theology and Religious Studies, presenting doctrine, history, organization and everyday life of various types of religious groups and the relations between them. We publish articles from the field of Theology as well as Philosophy, Sociology and Psychology of Religion and also dialogue between Religion and Science. The Open Theology does not present views of any particular theological school nor of a particular religious organization. The contributions are written by researchers who represent different religious views. The authors present their research concerning the old religious traditions as well as new religious movements. The aim of the journal is to promote an international and interdisciplinary dialogue in the field of Theology and Religious Studies. The journal seeks also to provide researchers, pastors and other interested persons with the fruits of academic studies.