解读 "时代征兆":正义战争国策与核武器的 "不道德性

IF 0.3 3区 哲学 0 RELIGION
Christian Nikolaus Braun
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引用次数: 0

摘要

在俄罗斯对乌克兰发动侵略战争之后,本文探讨了核威慑的正当性问题。教皇方济各对核裁军承诺的失败以及核武器所固有的其他伦理问题感到失望,他不仅给使用 "原子弹 "贴上了不道德的标签,也给拥有 "原子弹 "贴上了不道德的标签。教宗方济各的前任们在冷战时期和柏林墙倒塌后的四分之一世纪里曾犹豫不决,而教宗方济各迈出的这一步受到了广泛关注。然而,这些评估是在对乌克兰发动战争之前作出的。鉴于弗拉基米尔-普京政权在这场战争中一再发出核威胁,某种程度上的冷战 2.0 已经卷土重来,我们有理由重新评估弗朗西斯关于 2022 年后核武器问题的论点。我遗憾地认为,鉴于当代的安全环境,单方面放弃核威慑是不负责任的国家行为。与此同时,我认为需要重新作出真正的努力,不仅要避免核战争,还要创造一种文化,以便有朝一日实现全面核裁军。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Reading the ‘Signs of the Time’: Just War Statecraft and the ‘Immorality’ of Nuclear Weapons
This article grapples with the justifiability of nuclear deterrence in the aftermath of Russia's war of aggression against Ukraine. Disillusioned about the failed promise of nuclear disarmament, as well as other ethical issues inherent to nuclear weapons, Pope Francis has attached the immorality label not just to the use of the Bomb but also to its very possession. This step, which his predecessors hesitated to take during the Cold War and the quarter of a century after the fall of the Berlin Wall, has received considerable attention. However, these assessments precede the war against Ukraine. Given that the regime of Vladimir Putin has repeatedly made nuclear threats in the context of this war, and a Cold War 2.0 of sorts has returned, there is reason to reappraise Francis's argument on nuclear weapons for a post-2022 era. I argue with regret that in light of the contemporary security environment it would be a sign of irresponsible statecraft to abandon the nuclear deterrent unilaterally. At the same time, I hold that a renewed and genuine effort needs to be made not just to avoid nuclear war but to create a culture that one day will lead to complete nuclear disarmament.
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来源期刊
CiteScore
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