作为后殖民见证的圣经学习

IF 0.1 0 RELIGION
Septemmy Eucharistia Lakawa
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引用次数: 0

摘要

本文结合斯蒂夫-克雷普斯(Stef Craps)的后殖民见证概念和雪莉-兰博(Shelly Rambo)的创伤来世概念,提出了一种作为后殖民见证来世的圣经研读模式。目的是确定圣经研读作为一种见证实践的背景和多层次维度,它蕴含在一个印度尼西亚当地基督教社区的后宗教社区暴力和文化创伤的故事中,以及它作为来世叙事对圣经的重读中。该社区的故事揭示了一个由幸存者组成的跨代社区,他们在暴力、使命历史及其集体记忆的交织中见证生命。我认为,从 "来世 "的视角出发,结合当地基督教社区的创伤和见证故事进行圣经研究,体现了一种跨代、跨文本和跨文化的生命见证--因此是一种后殖民见证--这与创伤史和跨宗教关系背景下的传教研究息息相关。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Bible Study as Postcolonial Witnessing

This article contextualizes Stef Craps’ concept of postcolonial witnessing and Shelly Rambo's concept of the afterlife of trauma to offer a model of Bible study as a postcolonial witnessing to the afterlife. The aim is to identify the contextual and multilayered dimensions of Bible study as a witnessing practice embedded in an Indonesian local Christian community's story of post-religious communal violence and cultural trauma and its rereading of the Bible as a narrative of the afterlife. The community's story unveils an intergenerational community of survivors witnessing life within the intersection of the rupturing presence of violence, mission history, and its collective memory. I argue that a contextual Bible study from the lens of the afterlife imbued with a local Christian community's story of trauma and witnessing exemplifies an intergenerational, intertextual, and intercultural witnessing of life – thus, a postcolonial witnessing – which is relevant to mission studies in the context of trauma history and interreligious relationships.

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