基督体神学八十年:重读二十世纪初的神秘身体神学

IF 0.6 2区 哲学 0 RELIGION
Elyse J. Raby
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引用次数: 0

摘要

当代对二十世纪初神秘体运动的解释者通常将其中的作品称为神秘体 "教会论",并倾向于根据作者的语言或国籍来确定它们之间的区别。在本文中,我认为根据神学的定位--"神秘体 "是教会论或基督论--神学的概念--来理解那个时代神秘体神学之间的差异会更好。这一框架最好地解释了对更广泛的神秘身体运动,特别是《基督的肉体》通谕的自相矛盾的评价,认为它同时过于模糊和过于司法化。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Eighty Years after Mystici Corporis Christi: Rereading Mystical Body Theology in the Early Twentieth Century
Contemporary interpreters of the mystical body movement in the early twentieth century often refer to works therein as mystical body “ecclesiologies” and tend to identify distinctions among them according to the author’s language or nationality. In this article, I argue that the differences among mystical body theologies in that era are better understood according to theological locus—of “mystical body” as either an ecclesiological or a christological-soteriological concept. This framework best explains the paradoxical evaluations of the mystical body movement more broadly, and the encyclical Mystici Corporis Christi in particular, as simultaneously too vague and too juridical.
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CiteScore
0.70
自引率
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发文量
103
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