戏剧终结了吗?汉斯-乌尔斯-冯-巴尔塔萨尔对与戏剧有关的 "永生的幻象 "的理解

IF 0.6 2区 哲学 0 RELIGION
Li-Wei Liu
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引用次数: 0

摘要

汉斯-乌尔斯-冯-巴尔塔萨(Hans Urs von Balthasar)关于 "永生的异象"(the beatific vision)的学说一直备受学术界关注。在托马斯-达尔泽尔、艾丹-尼科尔斯和安妮-卡彭特的著作基础上,我通过证明巴尔塔萨尔的神剧的戏剧性和艺术诗学基础塑造了他理解圣宠之见的方式,推进了这一讨论。在巴尔塔萨尔的晚期作品中,他根据戏剧的艺术形式和逻辑转述了天主教对 "永生的异象 "的理解。具体地说,他利用 "天主直观"(visio immediata Dei)和 "凡人直观"(visio mortis)这两个概念,转换了神圣幻象的含义,使神圣的本质被理解为爱的结合,与托马斯主义关于天主直观知识的观点进行了对话。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Is There an End to the Theatrical Play? Hans Urs von Balthasar’s Understanding of the Beatific Vision in Relation to the Theo-Drama
Hans Urs von Balthasar’s teaching on the beatific vision has been drawing scholarly attention. By building upon the works of Thomas Dalzell, Aidan Nichols, and Anne Carpenter, I advance the discussion by demonstrating that the dramatic and artistic-poetic grounding of Balthasar’s theo-drama shapes the way he understands the beatific vision. In his later work, Balthasar transposes the Catholic understanding of the beatific vision according to the art form and logic of drama. Specifically, using the notions of the visio immediata Dei and the visio mortis, he transposes the meaning of the beatific vision such that the divine essence is understood as a union of love in conversation with the Thomistic perspective of an immediate knowledge of God.
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CiteScore
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