埃特努斯牧师、罗伯特-贝拉明和异端教皇的可能性

IF 0.6 2区 哲学 0 RELIGION
Christian D. Washburn
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引用次数: 0

摘要

Emmet O'Regan在最近的一篇文章中认为,梵蒂冈第一次大公会议不仅教条地定义了教皇的训导在某些条件下是无误的,而且还通过将圣罗伯特-贝拉明的 "第四命题 "提升到 "教条的尊严","明确排除了异端教皇的可能性"。本文认为,如果根据官方的 Relatio 阅读 Pastor Aeternus,就会发现大公会议显然无意排除异端教皇的可能性,即阿尔伯特-皮吉乌斯的观点。相反,加瑟明确指出,大公会议意在界定贝拉明所谓的 "最普遍和确定的观点",即 "无论教皇能否成为异端,他都无法以任何方式界定整个教会都必须相信的异端主张"。奥里甘错误地指出了大公会议意在界定贝拉明的哪种观点。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Pastor Aeternus, Robert Bellarmine, and the Possibility of a Heretical Pope
In a recent article, Emmet O’Regan has argued that the First Vatican Council not only defined dogmatically that the papal Magisterium is infallible under certain conditions but also “definitively excluded the possibility of a heretical pope” by elevating St. Robert Bellarmine’s “fourth proposition” to the “dignity of a dogma.” This article argues that when Pastor Aeternus is read in light of the official Relatio, it is clear that the council was not intending to exclude the possibility of a heretical pope, that is, the opinion of Albert Pighius. Instead, Gasser makes it clear that the council was intending to define what Bellarmine called the “most common and certain opinion,” which is “whether the pope is able to be a heretic or not, he is not able in any way to define a heretical proposition that must be believed by the whole Church.” O’Regan has misidentified which view of Bellarmine the council intended to define.
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CiteScore
0.70
自引率
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发文量
103
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