另类组织中多样性的(不)可见性

IF 5.9 1区 哲学 Q1 BUSINESS
Regine Bendl, Alexander Fleischmann, Angelika Schmidt
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引用次数: 0

摘要

本文反映了当前关于 "组织美德 "的争论,即超越当代经济的资本中心主义偏见,将多样性视为 "道德责任"。我们之所以对以多样性为导向的另类组织分析感兴趣,是因为我们认为,那些质疑现有经济的既有观念并遵循自主、团结和责任等另类价值观的另类组织,也有可能挑战现有的多样性关系,从而有可能为伦理组织开辟新的途径。根据刘易斯(Lewis)和辛普森(Simpson)的(不)能见度漩涡(in)来讨论我们的研究结果,我们的研究表明,尽管组织在话语上将自己定位为 "另类",但这种定位与多样性问题无关。我们的结论是,要想完全构成道德组织,就需要做出转变,即在另类组织的优点与女权运动、反种族主义运动、同性恋运动和残疾人权利运动等之间建立紧密联系。
本文章由计算机程序翻译,如有差异,请以英文原文为准。

The (In)Visibility of Diversity in Alternative Organizations

The (In)Visibility of Diversity in Alternative Organizations

Reflecting current debates on ‘organizational virtues’ as going beyond the capitalocentrist bias of contemporary economies and to see diversity as ‘ethical responsibility,’ this article explores ‘ethical organizing’ at the intersection of alternative organizations and diversity. Our interest in a diversity-oriented analysis of alternative organizations stems from the assumption that those which question taken-for-granted notions of existing economies and follow alternative values of autonomy, solidarity, and responsibility might also be likely to challenge existing diversity relations and, thus, potentially open up new avenues for ethical organizing. Discussing our findings in terms of Lewis and Simpson’s (in)visibility vortex, our study shows that even though organizations position themselves discursively as ‘alternative,’ this positioning is not related to diversity issues. We conclude that a shift is needed to fully constitute ethical organizing, namely the establishment of a strong connection between alternative organizations’ virtues with, e.g., the feminist, anti-racist, queer, and disability rights movements.

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来源期刊
CiteScore
12.80
自引率
9.80%
发文量
265
期刊介绍: The Journal of Business Ethics publishes only original articles from a wide variety of methodological and disciplinary perspectives concerning ethical issues related to business that bring something new or unique to the discourse in their field. Since its initiation in 1980, the editors have encouraged the broadest possible scope. The term `business'' is understood in a wide sense to include all systems involved in the exchange of goods and services, while `ethics'' is circumscribed as all human action aimed at securing a good life. Systems of production, consumption, marketing, advertising, social and economic accounting, labour relations, public relations and organisational behaviour are analysed from a moral viewpoint. The style and level of dialogue involve all who are interested in business ethics - the business community, universities, government agencies and consumer groups. Speculative philosophy as well as reports of empirical research are welcomed. In order to promote a dialogue between the various interested groups as much as possible, papers are presented in a style relatively free of specialist jargon.
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