{"title":"命名性交易区","authors":"Katie M. Hemphill","doi":"10.1215/01636545-11027535","DOIUrl":null,"url":null,"abstract":"\n This article examines the historical origins of the term red-light district. It argues that red lights became associated with prostitution in the United States not only because of red’s popularity in the decor of nighttime businesses but also because of color symbolism popularized by the transportation revolution. As red signal lights on railroads came to indicate “stop—danger,” people accustomed to viewing prostitution as a moral and physical threat read that symbolism onto nighttime businesses’ existing practices of display. Meanwhile, places of prostitution that were located near railroad tracks in the American West embraced the red light as a form of advertising. The red light’s simultaneous status as a lure and warning captured ambivalent responses to prostitution. As a result, it became a potent symbol of late nineteenth-century efforts to keep the sex trade at arm’s length while also treating it as ineradicable. When city officials tried to control the harms of prostitution by segregating it, the products of their efforts came to be known as “red-light districts.” Although the term has in some ways transcended its roots, scholars should be conscientious about their use of it given its implicit moralization of both the sex trade and urban space.","PeriodicalId":51725,"journal":{"name":"RADICAL HISTORY REVIEW","volume":null,"pages":null},"PeriodicalIF":0.7000,"publicationDate":"2024-05-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"Naming the Zones of Sexual Commerce\",\"authors\":\"Katie M. Hemphill\",\"doi\":\"10.1215/01636545-11027535\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"\\n This article examines the historical origins of the term red-light district. It argues that red lights became associated with prostitution in the United States not only because of red’s popularity in the decor of nighttime businesses but also because of color symbolism popularized by the transportation revolution. As red signal lights on railroads came to indicate “stop—danger,” people accustomed to viewing prostitution as a moral and physical threat read that symbolism onto nighttime businesses’ existing practices of display. Meanwhile, places of prostitution that were located near railroad tracks in the American West embraced the red light as a form of advertising. The red light’s simultaneous status as a lure and warning captured ambivalent responses to prostitution. As a result, it became a potent symbol of late nineteenth-century efforts to keep the sex trade at arm’s length while also treating it as ineradicable. When city officials tried to control the harms of prostitution by segregating it, the products of their efforts came to be known as “red-light districts.” Although the term has in some ways transcended its roots, scholars should be conscientious about their use of it given its implicit moralization of both the sex trade and urban space.\",\"PeriodicalId\":51725,\"journal\":{\"name\":\"RADICAL HISTORY REVIEW\",\"volume\":null,\"pages\":null},\"PeriodicalIF\":0.7000,\"publicationDate\":\"2024-05-01\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"RADICAL HISTORY REVIEW\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.1215/01636545-11027535\",\"RegionNum\":3,\"RegionCategory\":\"历史学\",\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"Q1\",\"JCRName\":\"HISTORY\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"RADICAL HISTORY REVIEW","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1215/01636545-11027535","RegionNum":3,"RegionCategory":"历史学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"Q1","JCRName":"HISTORY","Score":null,"Total":0}
This article examines the historical origins of the term red-light district. It argues that red lights became associated with prostitution in the United States not only because of red’s popularity in the decor of nighttime businesses but also because of color symbolism popularized by the transportation revolution. As red signal lights on railroads came to indicate “stop—danger,” people accustomed to viewing prostitution as a moral and physical threat read that symbolism onto nighttime businesses’ existing practices of display. Meanwhile, places of prostitution that were located near railroad tracks in the American West embraced the red light as a form of advertising. The red light’s simultaneous status as a lure and warning captured ambivalent responses to prostitution. As a result, it became a potent symbol of late nineteenth-century efforts to keep the sex trade at arm’s length while also treating it as ineradicable. When city officials tried to control the harms of prostitution by segregating it, the products of their efforts came to be known as “red-light districts.” Although the term has in some ways transcended its roots, scholars should be conscientious about their use of it given its implicit moralization of both the sex trade and urban space.
期刊介绍:
Individual subscribers and institutions with electronic access can view issues of Radical History Review online. If you have not signed up, review the first-time access instructions. For more than a quarter of a century, Radical History Review has stood at the point where rigorous historical scholarship and active political engagement converge. The journal is edited by a collective of historians—men and women with diverse backgrounds, research interests, and professional perspectives. Articles in RHR address issues of gender, race, sexuality, imperialism, and class, stretching the boundaries of historical analysis to explore Western and non-Western histories.