根据伊斯兰法的观点确定奥利安斋月开始和结束的方法

Agus Salim, Ridwan Ridwan, Jamal Abdul Aziz
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摘要

本研究讨论了 Aoliah 社区确定斋月开始和结束的方法。确定斋月开始和结束的方法实际上是由先知穆罕默德通过一段真实的圣训确定的,圣训中说:"当你看到新月时开始斋戒,当你看到新月时停止斋戒,如果是阴天,则完成三十天的计数"。这段圣训确保了确定斋月开始和结束的方法是通过 ru'yatu al hilal 或看到新月。然而,在实际情况中,这段圣训在社区中会出现偏差,有些人使用 ru'yatu al hilal、hisab、Whusul Ilallah 等方法。确定斋月开始和结束的方法之一是直接 "呼唤真主 "或 "呼唤真主",来自日惹伊斯提玛地区古农基杜尔的 Aoliah 社区领袖伊本-哈贾尔 (Ibn Hajar) 就表达了这一观点。这一说法在社区中引发了争议。因此,在本文中,研究人员试图分析伊本-哈贾尔(Ibn Hajar)将 Whusul Ilallah 作为确定斋月开始和结束时间的方法。本文的研究方法采用规范性实证分析法,先描述实证事实,然后利用与确定斋月开始时间有关的《古兰经》、圣训和教法等宗教规范对其进行分析。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Whusul Ilallah As a Methodology for Determining the Beginning of Ramadan and The End of Ramadan of The Aolian Jamaat According to The Perspective of Islamic Law
This research discusses the methodology of determining the beginning and end of Ramadan practiced by the Aoliah community. The methodology for determining the beginning and end of Ramadan was actually established by Prophet Muhammad through an authentic hadith stating, "Start fasting when you see the crescent moon and stop fasting when you see the crescent moon, and if it is cloudy, then complete the count of thirty days." This hadith ensures that the methodology for determining the beginning and end of Ramadan is through ru'yatu al hilal or sighting of the crescent moon. However, in practical settings, this hadith becomes biased in the community, with some using the methodology of ru'yatu al hilal, hisab, Whusul Ilallah, and others. One of the methods for determining the beginning and end of the month of Ramadan is through 'calling upon Allah' directly or Whusul Ilallah, as expressed by Ibn Hajar, a leader of the Aoliah community from Gunungkidul, Istima Region, Yogyakarta. This statement sparked controversy in the community. Therefore, in this article, researchers attempt to analyze the method of Whusul Ilallah according to Ibn Hajar as a means of determining the beginning and end of Ramadan. The research methodology in this article employs normative empirical analysis, describing empirical facts and then analyzing them using religious norms in the form of the Quran, hadith, and fiqh related to the determination of the beginning of Ramadan.
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