基于三个学派(Mazhab)视角的伊斯兰经济思想批判性评论:伊克提沙杜纳学派、主流学派和另类学派--批判性评论

Muhammad Iqbal
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摘要

伊斯兰经济学是一门将经济学与伊斯兰教法原则相结合的科学。伊斯兰思想和经济学的发展始于拉苏拉(Rasulullah SAW)、萨哈巴特(Sahabat)时代,直至今日。关于伊斯兰经济学的概念,有三种不同的观点,即伊克提萨杜纳马兹哈布、主流马兹哈布和批判性替代马兹哈布。本文旨在了解上述三个伊斯兰教派对伊斯兰经济学的看法。这三个伊斯兰教派批评社会主义和资本主义经济学概念的背景各不相同。Iqtishaduna mazhab 由 Baqir al-Sadr 首创,该 mazhab 选择用 "iqtishaduna "取代经济学术语。主流mazhabs以开放的心态和思想对待西方经济思想,不一定全盘否定,因此需要对经济概念进行过滤和提炼;而另类批判mazhab则是一种批判精神,它不仅邀请社会主义者和资本家受到批判,伊斯兰经济思想也应受到批判,因为这种mazhab认为伊斯兰教一定是真实的,但伊斯兰经济学不一定是真实的。关键词伊斯兰经济学、伊克提沙杜纳、主流、另类批判
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Critical Review of Islamic Economic Thoughts Based on the Perspective of Three Schools (Mazhab): Iqtishaduna, Mainstream, and Alternative-critical
Islamic economics is a science that combines economics with the principles of Shariah. The development of Islamic thought and economics started from the time of Rasulullah SAW, Sahabat until today. Regarding how the concept of Islamic economics is, three mazhabs have different views, namely: Iqtisaduna Mazhab, mainstream mazhabs, and critical alternative mazhabs. This article aims to understand the views of Islamic economics in all the three mazhabs mentioned above. The three mazhabs have different backgrounds in criticizing the concepts of socialist and capitalist economics. The Iqtishaduna mazhab was pioneered by Baqir al-Sadr, this mazhab chose to replace the economic term with ‘iqtishaduna’. Mainstream mazhabs approach Western economic thought with an open heart and mind, not necessarily rejecting it completely; therefore, there needs to be filtering and refinement of economic concepts; while the alternative-critical mazhab is a spirit of criticism that invitesnot only socialists and capitalists who are are criticized, but also Islamic economic thought should be criticized, because this mazhab argues that Islam must be true, but Islamic economics is not necessarily true. Keywords: Islamic economics, Iqtishaduna, mainstream, alternative-critical
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