中国的蒙古族通婚、民族关系和民族融合

IF 0.8 Q3 ETHNIC STUDIES
Genealogy Pub Date : 2024-05-20 DOI:10.3390/genealogy8020065
William Jankowiak
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引用次数: 0

摘要

中国少数民族人口中的异族通婚尚未得到应有的重视。这部分是由于藏族和维吾尔族这两个比较突出的民族对民族间婚姻的犹豫和抵触。不过,中国蒙古族的情况就没那么严重了,他们现在的民族通婚率几乎达到了 90%。这种通婚模式以前只涉及城市居民,但在过去二十年中,它已包括那些生活在乡镇和村庄的人,这表明蒙古族融入中华人民共和国主流社会是渐进的,是源于蒙古族和汉族之间共同的文化信仰和习俗。这进一步表明,婚姻问题将与非民族婚姻中的问题一样。本文探讨了 20 世纪 80 年代和 2000 年代人们对异族通婚的普遍态度。分析强调了最初基于民族重申的婚姻期望的共性和转变,这种婚姻期望更多地出于个人的共同性、承诺和感情,这表明这些婚姻的后代具有混合或混合的民族身份,即城市蒙古人具有两种身份--一种是民族身份,另一种是国家身份。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Mongolian Interethnic Marriage, Ethnic Relations, and National Integration in the PRC
Interethnic marriage amongst China’s ethnic population has not received the attention it deserves. This is partly due to the hesitation and resistance of the more prominent ethnic groups—Tibetans and Uyghurs—to enter an interethnic marriage. Still, it is less so for China’s Mongols, who now have an interethnic marriage rate of almost 90 percent. The intermarriage pattern had previously involved urbanities, but over the last twenty years, it has included those living in townships and villages, suggesting that the integration of Mongols within the People’s Republic’s mainstream society was gradual and arose from shared cultural beliefs and practices among Mongols and Han Chinese. It further indicates that marital issues will be like those in non-ethnic marriages. The paper explores prevailing attitudes toward interethnic marriages of the 1980s and the 2000s. The analysis highlights commonalities and shifts in marital expectations initially grounded in ethnic reaffirmation that is motived more out of personal commonality, commitment, and affection, suggesting that the offspring from these unions have hybridized or mixed ethnic identities, whereby urban Mongols entertain two identities—one ethnic and the other national.
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来源期刊
CiteScore
0.40
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