关于我们播下的种子的启示:huikau、kū̒ē 和 Lāhui

Kourtney Kawano (Kanaka ̒Ōiwi)
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引用次数: 0

摘要

尽管有关有色人种家庭的新兴研究探讨了内化的压迫和反抗,但有关这些现象在 Kanaka ̒Ōiwi(夏威夷原住民)̒ohana(家庭)和 Lāhui(夏威夷人、民族)中的发生率的文献还是空白。此外,学者们还没有将内化的压迫和抵抗分别作为 huikau(混淆)和 kū̒ē(反对、抗议、抵抗)来看待。因此,这篇概念性文章将黑人女权主义者和土著文学中的隐喻交织在一起,填补了这一研究空白。本文从历史角度分析了夏威夷原住民(Kanaka ̒Ōiwi)如何受到内化压迫和huikau的影响,并从概念上说明了kū̒ē在̒ohana维度上的潜力,从而在社区和Lāhui中产生广泛的huikau干扰,促进集体社会变革。这一概念化是为教育工作者、社会工作者和与卡纳卡̒ŌiWi ̒ohana接触的健康从业者提供的一种文化响应干预措施。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Revelations about the seeds we planted: huikau, kū̒ē, and the Lāhui
Although emerging research on families of color explores internalized oppression and resistance, there is a gap in the literature on these phenomena’s incidence among Kanaka ̒Ōiwi (Native Hawaiian) ̒ohana (families) and the Lāhui (Hawaiian people, nation). Furthermore, scholars have yet to contextualize internalized oppression and resistance as huikau (confusion) and kū̒ē (to oppose, protest, resist), respectively. This conceptual article thus addresses this research gap while interweaving metaphors from Black feminist and Indigenous literature. This article provides a historical analysis of how internalized oppression and huikau came to afflict Kanaka ̒Ōiwi (Native Hawaiians) and conceptualizes the potentiality for kū̒ē at the ̒ohana dimension to generate a widespread disruption of huikau in communities and the Lāhui for collective social change. This conceptualization is offered as a culturally responsive intervention for educators, social workers, and health practitioners who engage with Kanaka ̒Ōiwi ̒ohana.
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