中世纪文学中的荒诞?早在现代性之前,斯特里克的《爱弥儿之歌》就已成为一种跨时代的文学创作方式

Humanities Pub Date : 2024-05-24 DOI:10.3390/h13030080
Albrecht Classen
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引用次数: 0

摘要

尽管 "荒诞 "的概念似乎只是现代性的特征,尤其是自二战以来,但我们面临着一个有趣的机会,可以研究其可能在 13 世纪早期首次出现在 Der Stricker 的《Pfaffe Amîs》(约 1220 年)中的情况。虽然叙事框架暗示意义和相关性仍然是牧师生活的关键组成部分,特别是因为他不断为自己的慷慨和好客寻找新的收入来源,但他的各种受害者却越来越多地面临荒谬的处境,甚至被遗弃,面临精神错乱和死亡的威胁。对诗歌叙事的分析表明,主人公开始接受犯罪和暴力,将其作为假商人经营的准则。因此,在这本著名的 Schwankbuch 的某些情节中,荒诞的元素变得显而易见,给牧师的无辜受害者造成了相当大的刺激和挫败感,甚至是恐怖和绝望。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Absurdity in Medieval Literature? Der Stricker’s Pfaffe Amîs as a Transgressive Literary Enterprise Long before Modernity
Although the concept of the Absurd seems to be characteristic only of modernity, especially since WWII, we face the intriguing opportunity to investigate its likely first emergence in the early thirteenth century in Der Stricker’s Pfaffe Amîs (ca. 1220). While the narrative framework insinuates that meaning and relevance continue to be the key components of the priest’s life, especially because he constantly seeks new sources of income for his own generosity and hospitality, his various victims increasingly face absurd situations and are abandoned even to the threat of insanity and death. The analysis of the verse narrative suggests that the protagonist begins to embrace crime and violence as the norm for his operations as a fake merchant. Thus, in some of the episodes of this famous Schwankbuch, elements of the absurd become visible, creating considerable irritation and frustration, if not horror and desperation, among the priest’s innocent victims.
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