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引用次数: 0
摘要
摘要:这篇文章引起了人们对路易斯-韦莱斯-德-格瓦拉(Luis Vélez de Guevara)创作的《塞拉芬的黑人》(El negro del serafín)的新关注。尽管有证据表明该喜剧在创作和上演时(约 1642-43 年)受到了热烈欢迎,但近代以来却一直默默无闻。通过对近代早期西班牙和西西里黑人圣人概念的历史和文化背景以及颂扬黑人圣人的戏剧亚类型(comedia de santos negros)的研究,文章发现喜剧是一个窗口,通过它可以研究宗教信仰和文化习俗是如何影响黑人形象的。通过对该剧的细读,我探讨了韦莱斯-德-格瓦拉是如何创作出一部颂扬圣人的戏剧的,这部戏剧体现了文艺复兴和巴洛克喜剧的基本二元性,即矛盾与颂扬的相互作用。此外,我还思考了喜剧主人公罗桑布科的形象如何体现了方济各会在现代早期西班牙世界寻求黑人文化适应的过程。
Contradicción, aculturación y celebración en El negro del serafín de Vélez de Guevara
Abstract:
This article draws new attention to El negro del serafín, by Luis Vélez de Guevara, a hagiographic drama focused on the struggle for freedom and the rise to fame as a Franciscan friar of a Black protagonist. Despite evidence of enthusiastic reception at its time of composition and staging (ca. 1642–43), the comedia has remained obscure in recent times. In considering the historical and cultural contexts of the notion of Black sainthood in early modern Spain and Sicily overall and the theatrical subgenre of plays celebrating Black saints (comedia de santos negros), the article finds the comedia serves as a window through which to examine how religious beliefs and cultural practices informed representations of Blackness. Through a close reading of the play, I explore how Vélez de Guevara builds a hagiographic drama that epitomizes the fundamental duality of Renaissance and Baroque comedies that is the interplay of contradiction and celebration. As well, I ponder how the representation of the comedia's protagonist, Rosambuco, illustrates elements of the Franciscan order's quest to bring about the acculturation of Blacks in the early modern Spanish world.
期刊介绍:
Published semiannually by the Comediantes, an international group of scholars interested in early modern Hispanic theater, the Bulletin welcomes articles and notes in Spanish and English dealing with sixteenth- and seventeenth-century peninsular and colonial Latin American drama. Submissions are refereed by at least two specialists in the field. In order to expedite a decision.