{"title":"\"今天我是俄罗斯摩洛哥人\":以色列地缘社会边缘地区 1.5 代移民妇女的文化转型","authors":"Anna Prashizky , Larissa Remennick","doi":"10.1016/j.wsif.2024.102910","DOIUrl":null,"url":null,"abstract":"<div><p>The study highlights the unique experiences of socio-cultural transition among young ex-Soviet immigrant women who spent their formative years in Israel's urban periphery among resident Mizrahi Jews. It follows the complex dynamic in Russian-Mizrahi relations moving from mutual hostility and rejection to gradual adoption of Mizrahi habitus, often leading to marriage between Mizrahi men and Russian women. As part of a larger study of the migrant journeys in Israel's geo-social periphery, we interviewed 24 women belonging to Generation 1.5 who immigrated as children or adolescents. Most informants achieved some economic mobility despite their low starting positions, and many of them were married to Mizrahi partners. The interviews illuminate lingering ambivalence in the ongoing cultural encounter between Jewish Israelis of ex-Soviet and Middle-Eastern origin. They show how gendered body praxis around dress, hair, and other visual elements; communicative styles, as well as cooking and domestic habits of many migrant women of Ashkenazi (European) origin were transformed by adopting local Mizrahi features. Most informants spoke of this change as adaptive for their integration in the new milieu, but over time they came to appreciate the positive facets of Mizrahi habitus and family life. Our findings shed light on the evolving boundary-work between hosts and immigrants by means of gendered and embodied cultural transition.</p></div>","PeriodicalId":47940,"journal":{"name":"Womens Studies International Forum","volume":"104 ","pages":"Article 102910"},"PeriodicalIF":1.5000,"publicationDate":"2024-05-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"“Today I am a Russian-Moroccan”: Cultural transition among Gen 1.5 immigrant women in Israel's geo-social periphery\",\"authors\":\"Anna Prashizky , Larissa Remennick\",\"doi\":\"10.1016/j.wsif.2024.102910\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"<div><p>The study highlights the unique experiences of socio-cultural transition among young ex-Soviet immigrant women who spent their formative years in Israel's urban periphery among resident Mizrahi Jews. It follows the complex dynamic in Russian-Mizrahi relations moving from mutual hostility and rejection to gradual adoption of Mizrahi habitus, often leading to marriage between Mizrahi men and Russian women. As part of a larger study of the migrant journeys in Israel's geo-social periphery, we interviewed 24 women belonging to Generation 1.5 who immigrated as children or adolescents. Most informants achieved some economic mobility despite their low starting positions, and many of them were married to Mizrahi partners. The interviews illuminate lingering ambivalence in the ongoing cultural encounter between Jewish Israelis of ex-Soviet and Middle-Eastern origin. They show how gendered body praxis around dress, hair, and other visual elements; communicative styles, as well as cooking and domestic habits of many migrant women of Ashkenazi (European) origin were transformed by adopting local Mizrahi features. Most informants spoke of this change as adaptive for their integration in the new milieu, but over time they came to appreciate the positive facets of Mizrahi habitus and family life. Our findings shed light on the evolving boundary-work between hosts and immigrants by means of gendered and embodied cultural transition.</p></div>\",\"PeriodicalId\":47940,\"journal\":{\"name\":\"Womens Studies International Forum\",\"volume\":\"104 \",\"pages\":\"Article 102910\"},\"PeriodicalIF\":1.5000,\"publicationDate\":\"2024-05-01\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Womens Studies International Forum\",\"FirstCategoryId\":\"90\",\"ListUrlMain\":\"https://www.sciencedirect.com/science/article/pii/S0277539524000487\",\"RegionNum\":3,\"RegionCategory\":\"社会学\",\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"Q2\",\"JCRName\":\"WOMENS STUDIES\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Womens Studies International Forum","FirstCategoryId":"90","ListUrlMain":"https://www.sciencedirect.com/science/article/pii/S0277539524000487","RegionNum":3,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"Q2","JCRName":"WOMENS STUDIES","Score":null,"Total":0}
“Today I am a Russian-Moroccan”: Cultural transition among Gen 1.5 immigrant women in Israel's geo-social periphery
The study highlights the unique experiences of socio-cultural transition among young ex-Soviet immigrant women who spent their formative years in Israel's urban periphery among resident Mizrahi Jews. It follows the complex dynamic in Russian-Mizrahi relations moving from mutual hostility and rejection to gradual adoption of Mizrahi habitus, often leading to marriage between Mizrahi men and Russian women. As part of a larger study of the migrant journeys in Israel's geo-social periphery, we interviewed 24 women belonging to Generation 1.5 who immigrated as children or adolescents. Most informants achieved some economic mobility despite their low starting positions, and many of them were married to Mizrahi partners. The interviews illuminate lingering ambivalence in the ongoing cultural encounter between Jewish Israelis of ex-Soviet and Middle-Eastern origin. They show how gendered body praxis around dress, hair, and other visual elements; communicative styles, as well as cooking and domestic habits of many migrant women of Ashkenazi (European) origin were transformed by adopting local Mizrahi features. Most informants spoke of this change as adaptive for their integration in the new milieu, but over time they came to appreciate the positive facets of Mizrahi habitus and family life. Our findings shed light on the evolving boundary-work between hosts and immigrants by means of gendered and embodied cultural transition.
期刊介绍:
Women"s Studies International Forum (formerly Women"s Studies International Quarterly, established in 1978) is a bimonthly journal to aid the distribution and exchange of feminist research in the multidisciplinary, international area of women"s studies and in feminist research in other disciplines. The policy of the journal is to establish a feminist forum for discussion and debate. The journal seeks to critique and reconceptualize existing knowledge, to examine and re-evaluate the manner in which knowledge is produced and distributed, and to assess the implications this has for women"s lives.