返回数据

Cheryl Ellenwood, Raymond Foxworth
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引用次数: 0

摘要

作者立足于慈善领域和实践,讨论了土著物质文化与慈善事业之间的关系。慈善事业、殖民机构和土著物质文化之间的这种纠结关系继续对土著人民造成伤害。我们以 Nez Perce Wetxuuwíitin 藏品为例,说明博物馆在看待物质文化时脱离当前原住民的问题。Nez Perce Wetxuuwíitin 藏品 "案例显示了精英慈善事业和博物馆实践如何对土著民族造成负面伤害。原住民藏品是活生生的原住民资料,与今天的原住民息息相关。物质文化并不属于过去;它是土著数据,应由土著民族管理。如果不改变做法,原住民将继续受到负面影响。为了教育精英慈善合作伙伴并改进博物馆的做法,我们介绍了土著数据主权的原则,这些原则有助于指导与原住民的伙伴关系和合作。原住民数据主权不仅可以减少对原住民的伤害,为原住民带来最大利益,还可以将原住民数据带回家。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Data Back
Grounded within the field and practice of philanthropy, the authors discuss the relationship between Indigenous material culture and philanthropy. This tangled relationship between philanthropy, colonial institutions, and Indigenous material culture continues to cause harm for Indigenous Peoples. We illustrate the problematizing nature of museums viewing material culture detached from current Indigenous Peoples with the case of the Nez Perce Wetxuuwíitin Collection. The Nez Perce Wetxuuwíitin Collection case shows how elite philanthropy and museum practices can negatively harm Native nations. Native collections are living Indigenous data and connected to Indigenous Peoples today. Material culture is not relegated to the past; it is Indigenous data and should be governed by Native nations. Without a change in practice, Indigenous Peoples will continue to be negatively impacted. To educate elite philanthropic partners and improve museum practices, we introduce principles from Indigenous Data Sovereignty that can help guide the partnerships and collaborations with Native nations. Indigenous Data Sovereignty can not only reduce harm and maximize benefits for Indigenous Peoples but also bring Indigenous data back home.
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