"礼物的交换本笃十六世的圣体教会主义是普世教会主义的一种方式

IF 0.1 0 RELIGION
Christian Ramos
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摘要

基督教合一或 "大公运动 "是约瑟夫-拉青格(即本笃十六世)在担任教皇期间最明显的传教活动之一。他在这一问题上的思想是对梵蒂冈第二届大公会议的《普世博闻》和若望-保罗二世的《合一》(Ut Unum Sint)中所阐发的神学的发展,借用了 "交换礼物 "一词,肯定了与罗马 "分离 "的教会中存在的成圣要素。本著作将进一步阐述本笃十六世关于圣体是合一圣事的教导如何在教会的普世运动中获得价值。这一神学可被称为 "圣体传道论",亨利-德-卢巴克(Henri de Lubac)较早地将其正式编纂成典。首先,我们将对德-卢巴克在《圣体奥秘》(Mystici Corporis)一书中的评论进行阐述,该书通过教父神学和保罗神学确认了圣体神学的起源。接下来,我们将探讨教皇本笃十六世将这一神学融入其普世思想的情况,并特别强调教会本体论现实的本质、共同的基督教传统以及 "精神普世主义"。在最后的讨论中,我们将快速回顾本笃十六世教宗的普世倡议,在这些倡议中,有关圣体教会论的教义被分散在不同的环境中。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
“An Exchange of Gifts”: Benedict XVI’s Eucharistic Ecclesiology as an Approach to Ecumenism
Christian unity, or the “ecumenical movement,” is one of Joseph Ratzinger’s (turn Benedict XVI) most apparent apostolates during his Pontificate. His thought on the matter is a development of the theologies developed in the Second Vatican Council’s Lumen Gentium and John Paul II’s Ut Unum Sint, borrowing the words “exchange of gifts,” which affirms elements of sanctification present in churches “separated” from Rome. This work will expand on how Benedict XVI’s teachings about the Eucharist as the Sacrament of Unity gained merit in the Church’s ecumenical movement. This theology can be described as a “Eucharistic Ecclesiology,” and it has earlier codification made formal through the thought of Henri de Lubac. It will be done firstly through an exposition of de Lubac’s commentary in Mystici Corporis, which confirms the origins of Eucharistic Ecclesiology through Patristic and Pauline theology. Next is a look at Pope Benedict XVI’s interjection of this theology into his ecumenical thought with a particular emphasis on the essentialities of the ontological reality of the Church, the shared Christian traditions, and “spiritual ecumenism.” In the final discussions, we shall include a quick run through his Pontificate’s ecumenical initiatives where the teachings about Eucharistic Ecclesiology are dispersed in various circumstances.
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