土著的回归:十八世纪晚期巴登诺克的詹姆斯-麦克弗森、改良战略和宗族想象力

IF 0.3 Q2 HISTORY
Thomas Archambaud
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引用次数: 0

摘要

本文探讨了诗人和殖民地代理人詹姆斯-麦克弗森(1736-1796 年)生平中被忽视的一面。詹姆斯-麦克弗森(James Macpherson)如今更为人所知的身份是奥西安的 "翻译家",他同时也是一位政治作家和国会议员,与东印度公司(EIC)有着长期的合作关系。17 世纪 80 年代,詹姆斯回到家乡巴德诺克,购买了一处庄园,并通过征兵、土地仲裁以及新的土地所有权和改良战略,在该地区的重组中发挥了决定性作用。通过研究詹姆斯-麦克弗森与土地和亲属关系的关系,可以发现他是一个比现有文献所承认的更为复杂和矛盾的人。本文利用官方和私人记录以及盖尔语材料,揭示了他的重建在多大程度上是其帝国活动的产物,这一点从他将外部资本重新注入土地中可见一斑。詹姆斯在伦敦的政治关系有助于帮助被流放的麦克弗森氏族首领的儿子邓肯-麦克弗森(后来的克鲁尼)收回被没收的庄园。詹姆斯很受佃户的欢迎,但他不愿进行纯粹的商业改良:他在东印度获得了可观的利润,这使他从不可预测的土地收入中解脱出来,并有能力在当地维护其家长式地主的形象。不过,本文也涉及詹姆斯-麦克弗森的意识形态,以及他为自己的利益而创造的神话般的过去。詹姆斯为在印度和美国创业的麦克弗森家族提供了宝贵的帮助,在为大规模改良项目提供建议和支持方面发挥了决定性作用。由于殖民地财富的涌入,他采用了奢侈的生活方式,并有意识地使用娱乐手段,这使他能够挑战旧的社会秩序,将自己与克吕尼-麦克弗森家族并列,并重新创造一种为殖民地贵族利益服务的后克吕尼文化。詹姆斯-麦克弗森的角色在新贵和 "部族冠军 "之间摇摆不定,他颇具争议的看法为我们揭示了大英帝国对巴代诺克乃至整个高地的影响。历史学家历来将詹姆斯-麦克弗森在巴登诺克郡的重建视为有效管理而不造成大规模人口流失的典范,而对他在巴登诺克郡的重建进行的深入研究则为我们提供了有关十八世纪晚期帝国、改良和宗族交汇的新视角。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
The Return of the Native: James MacPherson, Improving Strategies and Clanship Imagination in Late Eighteenth-century Badenoch
This paper examines a neglected facet of the life of the poet and colonial agent James Macpherson (1736–1796). Better known today as the ‘translator’ of Ossian, James Macpherson was also a political writer and MP who enjoyed a long association with the East India Company (EIC). In the 1780s, James returned to his native Badenoch, bought an estate, and played a decisive role in the reconfiguration of the area through military recruitments, land arbitration and new strategies of landownership and improvements. Studying James Macpherson's relation to land and kinship reveals a more complex and ambivalent man than previously acknowledged in existing literature. Drawing from official and private records, as well as Gaelic material, this paper uncovers the extent to which his reestablishment was the product of his imperial activities, as was visible in the reinjection of external capital in land. James's political connections in London were instrumental in assisting Duncan Macpherson (later of Cluny), son of the exiled Macpherson clan chief, in recovering the forfeited estates. Enjoying popularity with his tenants, James was reluctant to impose purely commercial improvements: his considerable East Indian profits provided him with financial emancipation from unpredictable land revenues and the ability to preserve his image of a paternalist landowner locally. However, this paper also engages with James Macpherson's ideology and recreation of a mythical past serving his own interests. Offering valuable help to the entrepreneurial Macpherson gentry also involved in India and America, James took a decisive role in offering advise and support to large-scale improvement projects. His adoption of a lavish lifestyle and conscious use of entertainment, made possible by the influx of colonial wealth, enabled him to challenge the old social order, juxtapose himself with the Cluny Macpherson and recreate a post-clanship culture serving the interests of the colonial gentry. The controversial perception of James Macpherson, whose role oscillated between that of nouveau riche and ‘clan champion’, sheds a new light on the impact of the British Empire on Badenoch, and the Highlands at large. A closer look at his reestablishment in Badenoch, a county traditionally seen by historians as an example of effective management without mass depopulation, provides new perspectives on the intersection of late-eighteenth century empire, improvement, and clanship.
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