Nyaa,'motlhanka wa Jehofa'!(住手,'上帝之人'!):南非新先知运动中乌本图五旬节派对性别暴力的回应

Abraham Modisa Mkhondo Mzondi
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摘要

背景:皮尤研究中心(Pew Research Centre)的统计数据表明,在撒哈拉以南非洲的 8.22 亿人口中,有 7.96 亿人声称自己信奉同一宗教。这些数字表明,宗教影响着许多撒哈拉以南非洲居民的世界观。许多人信奉 "乌班图"(Ubuntu)思想,这种思想并没有将生活经验与精神影响(至高无上的存在、灵魂和祖先)对立起来。一方面,世界卫生组织将南非称为 "世界强奸之都",因为南非是全球性别暴力(GBV)发生率最高的国家。以强奸和强奸未遂为特征的亲密伴侣暴力(IPV)和非伴侣暴力占性暴力的很大一部分,是南非基于性别的暴力的主要和最高类别。第二、第三和第四类是身体暴力、社会经济和经济暴力以及心理/情感暴力。南非各法院已对新先知运动(NPM)的几位牧师因非伴侣暴力而判刑:本研究旨在反思南非新先知运动中的非伴侣暴力问题,并以乌本图五旬节主义为框架来应对这一祸患:因此,本文提出了一个问题:方法:因此,本文提出了这样一个问题:南非五旬节教派如何应对国家预防机制中的非伴侣暴力问题?因此,文章采用了乌班图五旬节主义:结果:文章表明,可以动员国家预防机制和周边社区的成员来应对南非国家预防机制中的非伴侣暴力祸患:文章最后提出了一项四步战略,以遏制南非国家预防机制中的非伴侣暴力祸害:该战略有助于遏制南非国家预防机制中的非伴侣暴力行为。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Nyaa, ‘motlhanka wa Jehofa’! (Stop it, ‘man of God’!): An Ubuntu Pentecostal response to gender-based violence within the Neo-prophetic Movement in South Africa
Background: Statistics from the Pew Research Centre indicate that in sub-Saharan Africa, 796 million out of 822 m people claim the same Christian religious affiliation. Pentecostal Christians total 107 m. These figures suggest that religion shapes the worldview of many sub-Saharan inhabitants. Many are adherents of Ubuntu, which does not dichotomise lived experiences from the influence of the spiritual (the Supreme Being, spirits, and the ancestors). On the one hand, the World Health Organization has labelled South Africa as the rape capital of the world because it accounts for the highest figure of gender-based violence (GBV) globally. Intimate partner violence (IPV) and non-partner violence, characterised by rape and attempted rape, constitute a significant portion of sexual violence, which is the primary and highest category of GBV in South Africa. The second, third, and fourth categories are physical violence, socio-economic and financial violence, and psychological/emotional violence. Various South African courts have sentenced several pastors from the Neo-prophetic Movement (NPM) for non-partner violence.Objectives: The aim of this study is to reflect on non-partner violence within the NPM in South Africa and to respond to this scourge by applying Ubuntu Pentecostalism as a framework.Method: This article thus poses the question: How might South African Pentecostals address the scourge of non-partner violence within the NPM? It, thus, uses Ubuntu Pentecostalism.Results: The article shows that is that is possible to mobilise members of NPM and the surrounding community to counteract the scourge of non-partner violence among NPM in South Africa.Conclusion: The article concludes by providing a four-step strategy to curb th scourge of non-partner violence in the NPM in South Africa.Contribution: This strategy contributes to curbing the scourge of non-partner violence within the NPM in South Africa.
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