希琳-阿里巴巴迪作品中的服装政治

Eiman Alrashaidi, Moneerah Alayar, Najlah Alrashidi
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摘要

希琳-阿里巴巴迪(Shirin Aliabadi)是一位艺术家,她的作品有可能提供具有启发性的见解,她的作品首先源自时尚研究领域,其次侧重于西方与穆斯林世界关系中的服饰政治。本文概括介绍了她的作品,重点是她如何利用时尚、服装和相关问题来探讨以中东和北非为基地的穆斯林女性艺术家在争取国际观众时所面临的社会政治背景。本文将这一背景描述为由相互交叉的父权制构成的背景:地方父权制通过审查及相关法律和规范限制艺术家的活动;而西方的父权制则强加了一个话语框架,通过这一框架,以中东和北非为基地的穆斯林女艺术家的作品被定型为符合某些东方主义假设的作品。与几位杰出的中东和北非穆斯林女性艺术家一样,阿利亚巴迪的作品以一种复杂的解构主义方法为特征,可以被视为对这两种限制性框架的挑战,以努力清理出一个话语空间。阿多诺(Adorno)和朗西埃(Rancière)关于美学与政治关系的观点被用来解释这种争论的形式。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
The politics of clothing in the work of Shirin Aliabadi
In the broad overlapping areas of recent scholarship deriving from, first, the field of fashion studies, and second, focusing on the politics of attire in relations between the West and the Muslim world, Shirin Aliabadi is an artist whose work has the potential to provide illuminating insights. This paper provides a general overview of her oeuvre with a focus on the way she uses fashion, clothing and associated concerns to explore the socio-political context confronting female Muslim MENA-based artists seeking to reach an international audience. The paper characterizes this context as one constituted by intersecting patriarchies: a local one that constrains artists’ activity through censorship and associated laws and norms; and that of the globalist West that imposes a discursive framework via which female Muslim MENA-based artists’ works are stereotyped to fit certain orientalist assumptions. Like a few prominent female Muslim MENA-based artists, Aliabadi’s work is characterized by a sophisticated deconstructive approach that can be seen to contest both of these constraining frameworks in the effort to clear a discursive space. Adorno’s and Rancière’s ideas regarding the relation of the aesthetic to the political are drawn on to account for the forms this contestation takes.
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