在印尼伊斯兰教育中实施《塔夫西尔-阿勒巴尼》(Tafsîr Ûlul Albâb

Rofiq Nurhadi, Hüseyin Emin Sert, Jarot Wahyudi
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摘要

伊斯兰教认为,圣书不仅规范仆人与真主之间垂直的礼拜事宜。圣书还被视为人类管理包括教育界在内的所有世界事务的指南。当今伊斯兰教育的发展,往往直接或间接地将其愿景与 ûlul albâb 世代的形成联系起来(QS.)尽管愿景是相同的,但伊斯兰教育的实施往往显得各不相同。在印尼,伊斯兰教育机构的形式包括学校(pesantren)、寄宿学校、伊斯兰学校(madrasah)和学校。那么,"ûlul albâb一代 "指的是什么,伊斯兰教育又是如何培养 "ûlul albâb一代 "的呢?本研究旨在了解评论家对 ûlul albâb 含义的看法,同时描述迄今为止在印尼发展起来的伊斯兰教育模式。本研究属于图书馆研究,采用的方法是主题阐释法(maudlu'i)和定性描述法。根据这项研究,可以得出这样的结论:ûlul albâb 是一种集学术品质、精神和慈善为一体的自我形象。从这个角度看,伊斯兰教育是一个提高人类各方面素质的过程,即培养信仰和行善的学者。为了实现这一目标,印度尼西亚的伊斯兰教育正在发展一种整合教育模式,即机构整合和课程整合。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Implementation of Tafsîr Ûlul Albâb in Indonesian Islamic Education
Islam views the holy book as not only regulating matters of worship which are vertical between servants and God. The holy book is also seen as a guide for humans in managing all world affairs, including the world of education. The development of Islamic education today, directly or indirectly, often links its vision to the formation of the ûlul albâb generation (QS. Ali Imran; 190-194). Even though the vision is the same, the implementation of Islamic education often appears to vary. Islamic educational institutions in Indonesia exist in the form of pesantren, boarding schools, madrasah, and also schools. So what is meant by the ûlul albâb generation and how is Islamic education implemented in producing the ûlul albâb generation? This research is intended to find out the views of commentators regarding the meaning of ûlul albâb and at the same time to describe the models of Islamic education that have developed to date in Indonesia. This research is library research and the methods used are the maudlu'i (thematic) interpretation method and the qualitative descriptive method. Based on this research, it can be concluded that ûlul albâb is a self-image that combines academic qualities, spirituality, and charity. In this perspective, Islamic education is a process of improving the quality of humanity in its various dimensions, namely making scholars who believe and do good deeds. To achieve this goal, Islamic education in Indonesia is developing an integrative education model, namely institutional integration and curriculum integration.
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