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引用次数: 0
摘要
下面这篇文章探讨了佩德罗-卡尔德隆-德拉-巴尔卡(Pedro Calderón de la Barca)的自传体圣书《阿尔穆德娜的立方体》(El cubo de la Almudena)中感官和意念的作用。虽然学术界承认感官游戏在现代早期的西班牙非常普遍,但学者们往往否认或过分强调感官作为获取真理的手段的可靠性。此外,学者们往往过于重视听觉,从而忽视了眼睛的作用。基于托马斯框架,卡尔德龙证明了寓言的文字元素依赖于感官的积极载体,作为entendimiento的向导和进入虔诚的入口。虽然听觉在剧中起着核心作用,但它是视觉的先驱,信徒通过视觉来践行信仰。此外,当感官被证明是有限的时候,"entendimiento "则是弥补感官不足的辅助工具,通过信仰超越感性认识。通过这种方式,自动圣礼的媒介和圣餐的神学训练观众通过感官和 "感悟 "来运用信仰的视力,从而看到戏剧的寓意,即圣餐由玛利亚提供的神性。
Allegorical Vision: The Promotion of the Senses and the Vision of the Entendimiento in Calderón’s El cubo de la Almudena
The following article examines the role of the sentidos and the entendimiento in Pedro Calderón de la Barca’s auto sacramental, El cubo de la Almudena. While scholarship recognises the pervasiveness of the play on the senses in early modern Spain, scholars often either deny or overemphasise the reliability of the senses as a means of truth acquisition. Moreover, scholarship often attaches too much weight to hearing, thus neglecting the role of the eyes of the entendimiento. Based on a Thomistic framework, Calderón demonstrates that the literal element of allegory relies on the active vehicle of the senses to serve as guides for the entendimiento and an entrance into devotion. Although hearing plays a central role in the play, it serves as a herald for sight, by which the devotee exercises faith. Moreover, where the sentidos prove limited, the entendimiento is an auxiliary support that makes up for their lack, seeing beyond sensual perception through faith. In this way, the medium of the auto sacramental and the theology of the Eucharist train the audience to use the vision of faith through both the senses and the entendimiento to see the allegorical meaning of the play, the divine nature of the Eucharist provided by Mary.