歌唱黑色

Anastasia Valecce
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Instead, these songs, through the topics that they explore, aim to create community and craft a space for social activism. They do so, for example, by singing about hair (Obsesión and Robe L Ninho) and by singing about their Afro-Caribbean communities and their existence as Black people in their neighborhoods (Circuito Negro, JNoa). Among a variety of tracks, I mainly focus on songs that are connected in topic and that represent a continuumin the production of  approximately the last decade. So, for example I analyze the songs “Los pelos [Hair]” by Obsesión (2014) and “N.E.G.R.O. [N.E.G.R.O.]” by Robe L Ninho (2022) that focus on Afro hair, celebrate the beauty of it, and denounce the prejudices against it almost a decade apart from each other. Then, I focus on the song “Revolufunk” by Circuito Negro (2011) and the song “Qué fue[What Happened?]” (2022) by JNoa. 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引用次数: 0

摘要

在本文中,我建议探讨加勒比黑人近期说唱和嘻哈作品中的种族话语。说唱和嘻哈经常被用作一种社会政治工具,通过文字和语言来创造积极的运动。具体而言,我将研究古巴嘻哈团体 Obsesión [Obsession] 和古巴说唱歌手 Robe L Ninho 的作品,以及多米尼加说唱歌手 Circuito Negro 和 JNoa 的作品。我特别关注他们的一些歌曲,这些歌曲将这一流派作为切入其社区种族问题的契机和颂扬黑人的一种方式。通过这种方式,这些嘻哈和说唱歌曲打破了最商业、最常见、最令人期待的歌词模式,这些歌词关注的主题将女性(黑人)的身体过度性化,经常物化女性,并复制父权制和异性恋话语。相反,这些歌曲通过所探讨的主题,旨在创建社区,为社会活动创造空间。例如,她们通过歌唱头发(《Obsesión》和《Robe L Ninho》)、歌唱她们的非洲-加勒比社区以及她们作为黑人在社区中的存在(《Circuito Negro》和《JNoa》)来实现这一目标。在各种曲目中,我主要关注那些主题相关的歌曲,这些歌曲代表了近十年来创作的连续性。例如,我分析了《Obsesión》(2014 年)的歌曲 "Los pelos [Hair]"和《Robe L Ninho》(2022 年)的歌曲 "N.E.G.R.O.[N.E.G.R.O.]",这两首歌的主题都是非洲人的头发,歌颂非洲人头发的美丽,并谴责对非洲人头发的偏见。然后,我重点关注 Circuito Negro(2011 年)的歌曲 "Revolufunk "和 JNoa(2022 年)的歌曲 "Qué fue[发生了什么]"。在这种情况下,艺术家之间也存在着代沟,这既象征着流派的演变,也象征着他们所涉及的与黑人有关的话题的一致性。除了种族论述和过去十年间主题的联系之外,这些歌曲还创造了一种超越国家和民族概念的跨加勒比论述,转而认同和塑造了讲西班牙语的加勒比黑人的信息。这些歌曲揭示了一种在口语传统中加入城市声音的诗意,这种诗意将写作、口语传统和语言混合在一起,为非洲裔加勒比人创造了一种社会政治活动。此外,在黑人社区经常被忽视的国家,通过关注种族问题,他们揭示了通常被置于社会最底层的少数群体。因此,通过他们的音乐,这些艺术家提高了人们对其黑人身份及其社区的认识,同时也用他们的母语西班牙语创造了一种横向的非洲-加勒比叙事,将加勒比地区的黑人联系在一起,并创造了一种社区感。因此,这项研究为改变以美国为中心的关于黑人和种族的讨论提供了一个机会,并为在其他地域生活和理解非洲移民社群开辟了新的途径。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Singing Blackness
In this article I propose the exploration of racial discourse in recent Black Caribbean rap and hip-hop productions. Rap and hip-hop are often used as a sociopolitical tool that—through writing and language—achieve to create activist movements. Specifically, I study the work of the Cuban hip-hop group Obsesión [Obsession] and of Cuban rapper Robe L Ninho and the work of Dominican rappers Circuito Negro and JNoa. I particularly focus on some of their songs that make of the genre an opportunity to approach the racial topic in their communities and a way to celebrate Blackness. This way, these hip-hop and rap songs break the most commercial, common, and expected pattern of lyrics that focus on topics that oversexualize the female (Black) body, that often objectify women, and that reproduce a patriarchal and heteronormative discourse. Instead, these songs, through the topics that they explore, aim to create community and craft a space for social activism. They do so, for example, by singing about hair (Obsesión and Robe L Ninho) and by singing about their Afro-Caribbean communities and their existence as Black people in their neighborhoods (Circuito Negro, JNoa). Among a variety of tracks, I mainly focus on songs that are connected in topic and that represent a continuumin the production of  approximately the last decade. So, for example I analyze the songs “Los pelos [Hair]” by Obsesión (2014) and “N.E.G.R.O. [N.E.G.R.O.]” by Robe L Ninho (2022) that focus on Afro hair, celebrate the beauty of it, and denounce the prejudices against it almost a decade apart from each other. Then, I focus on the song “Revolufunk” by Circuito Negro (2011) and the song “Qué fue[What Happened?]” (2022) by JNoa. In this case also there is a generational gap between the artists that symbolize both the evolution of the genre and the consistency of the topics that they cover and that are connected to Blackness. In addition to the racial discourse and the connection of topics across the last decade, these songs also create an inter-Caribbean discourse that transcends the concept of nation and nationality and instead identifies with and shapes a message for Black Spanish-speaking Caribbean people. These songs reveal a poetic that adds urban sounds to a spoken word tradition and that mixes writing, oral tradition, and language in lieu to create a sociopolitical activist movement for Afro-Caribbean people. Also, by focusing on race in countries where the Black communities are often made invisible, they shed light on minorities that usually are relegated to the lowest layers of society. Thus, through their music, these artists raise awareness on their Blackness and on their communities, but they also create a transversal Afro-Caribbean narrative that connects and creates a sense of community among Blacks in the Caribbean in their native Spanish language. This study, so, represents an opportunity to shift a US-centered discourse on Blackness and race and opens new ways of living and understanding the African diaspora in other geographies.
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