谁的语言更重要?

IF 0.8 Q3 LINGUISTICS
Naomi Truan
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引用次数: 0

摘要

本立场文件对近年来最为突出的社会语言学争论之一--语言意识形态研究中多语言使用者的融入问题--进行了批判性的干预。尽管许多学者现在都认识到有必要将理想化的 "单语母语者 "去中心化,但他们仍然是语言意识形态研究的默认标准。事实上,尽管作为语言学家,我们努力瓦解自己的语言意识形态,但对母语人士和单语人士的隐性关注却导致了对多语者的抹杀或隐蔽化(Irvine & Gal,2000 年)。通过对性别包容性语言的研究以及我自己对德语第二语言使用者的实证研究,我说明了为什么整合更多的语言使用者是必要的--不仅是出于伦理原因,也是出于理论原因。总之,本文介绍了语言意识形态研究在解决多语言问题的努力中仍然面临的挑战,并为语言意识形态研究成为真正的包容性研究提供了可能的解决方案。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Whose language counts?
This position paper makes a critical intervention in one of the mostly salient sociolinguistic debates of the recent years, that of the integration of multilingual speakers in language ideological research. Although many scholars now recognize the need for decentering the ideal(ized) ‘monolingual native speakers’, they remain the default norm in language ideological research. Indeed, despite our efforts to dismantle our own language ideologies as linguists, the implicit focus on native speakers and monolinguals proceeds to the erasure or invisibilization (Irvine & Gal 2000) of multilinguals. Drawing on research on gender-inclusive language as well as my own empirical study on L2 speakers of German, I show why integrating a higher variety of language users is necessary—not only on ethical grounds, but also on theoretical ones. Altogether, this paper presents the challenges language ideological research still faces despite ongoing efforts to tackle multilingualism and offers possible solutions for language ideological research to become truly inclusive.
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来源期刊
CiteScore
2.00
自引率
0.00%
发文量
24
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