1436-1914 年言行一致的疯狂研究的定性历史起源

IF 1.4 3区 社会学 Q2 SOCIAL SCIENCES, INTERDISCIPLINARY
Geoffrey Reaume
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引用次数: 0

摘要

从 15 世纪到 20 世纪初,疯子们定期留下关于他们经历的文字记载。最初是由中上层白人作者撰写的,他们既有钱又有读写能力来记录自己的想法,但自 19 世纪末以来,疯人写作的多样性不断增加,反映了更具代表性的阶级、性别经历,其次是种族和残疾经历。现在所谓的 "疯人研究 "的起源可以在本文讨论的作家中找到,尽管这要比这一领域正式出现的时间早得多。从 18 世纪开始,也有一些个人和有组织的团体对虐待疯子的做法和态度提出挑战,他们的努力是近代活动史的先驱。本文探讨了 "疯子研究 "是如何直接受益于早在当代之前几个世纪疯子们的批判性分析和行动主义的。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
The Qualitative Historical Origins of Mad Studies in Word and Deed, 1436–1914
Periodically from the 15th to early 20th centuries, mad people left written accounts of their experiences. Originally written by upper- and middle-class White authors who had both the money and literacy skills to record their thoughts, since the late 19th century, the diversity of mad people’s writings has increased to reflect more representative experiences regarding class, gender and, to a lesser extent, race and disability. The origins of what is now called “Mad Studies” can be found among writers discussed here, though long before such a field came to formally exist. From the 18th century, there were also individuals and organized groups who challenged abusive practices and attitudes toward mad people, whose efforts are precursors to recent activist histories. This article reflects on how Mad Studies is the direct beneficiary of centuries of critical analyses and activism by mad people long before contemporary times.
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来源期刊
Qualitative Inquiry
Qualitative Inquiry SOCIAL SCIENCES, INTERDISCIPLINARY-
CiteScore
4.50
自引率
10.00%
发文量
143
期刊介绍: Qualitative Inquiry provides an interdisciplinary forum for qualitative methodology and related issues in the human sciences. With Qualitative Inquiry you have access to lively dialogues, current research and the latest developments in qualitative methodology.
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