本地-跨本地-后本地:多地点民族志的新功能

IF 0.8 4区 社会学 Q3 ANTHROPOLOGY
Evanthia Patsiaoura
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引用次数: 0

摘要

本文对人种学田野工作形成的内部、之间和外部场所进行了系统梳理。文章借鉴了在巴西、希腊、尼日利亚、英国和社交媒体上对后殖民时期尼日利亚五旬节教派的会众进行的田野调查。主要论点建立在本地-跨本地-后本地的概念连续体之上。本地是通过熟悉度而存在的,跨本地则是在熟悉度重叠时出现的,而后本地则是熟悉度重组的一种姿态。这种系统化推进了多地点民族志在认识论和伦理方面的扩展,因为它的前提是修正将研究对象认定为 "尼日利亚五旬节派散居者 "的称谓。在引入对本地人、异地人和后本地人的认识,而不是对受国家、教派和散居地约束的个人的认识的同时,该连续体重新理论化了本地、异地和后本地条件下的多地点性。在质疑身份称谓的同时,本文强调了 "场域 "构成者的细微立场,以颠覆总体化的微妙惯例和 "改变-本质 "之分。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Local–translocal–postlocal: Emerging affordances for multi-sited ethnography
This article proposes a systematization of the within, between and beyond sites through which ethnographic field-making takes shape. It draws on fieldwork in Brazil, Greece, Nigeria, the UK and the social media among congregations affiliated with postcolonial Nigeria’s denominations of Pentecostal orientation. The main argument builds upon the conceptual continuum local–translocal–postlocal. Whereas the local exists through familiarity, the translocal emerges at the overlapping of familiarities, and the postlocal as a gesture of familiarity’s reconfiguration. This systematization advances epistemological and ethical extents of multi-sited ethnography, as it is premised upon the revision of designations identifying the research subject(s) as a ‘Nigerian Pentecostal diaspora’. While introducing a knowing of locals, translocals and postlocals over nationally, denominationally and diasporically bounded individuals, the continuum re-theorizes multi-sited-ness under local, translocal and postlocal affordances. In questioning identity designations, the paper foregrounds nuanced positionalities of ‘field’ constitutors to destabilize subtle conventions of totalization and the alterity-ipseity divide.
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来源期刊
Ethnography
Ethnography Multiple-
CiteScore
3.60
自引率
8.30%
发文量
60
期刊介绍: A major new international journal successfully launched in 2000 Ethnography is a new international and interdisciplinary journal for the ethnographic study of social and cultural change. Bridging the chasm between sociology and anthropology, it is becoming the leading network for dialogical exchanges between monadic ethnographers and those from all disciplines involved and interested in ethnography and society. It seeks to promote embedded research that fuses close-up observation, rigorous theory and social critique.
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