关于代际关系和跨国照顾老年父母的自述

Genealogy Pub Date : 2024-05-10 DOI:10.3390/genealogy8020056
Weiguo Zhang
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引用次数: 0

摘要

我采用自述的方式,对全球移民和老龄化所形成的代际关系和跨国照料进行了更广泛的学术探索。具体而言,我从我离开家乡开始,反思了我与母亲之间的动态关系,这种关系跨越了 40 年,其中 8 年在中国,34 年在国外。在此过程中,我思考了代际团结、矛盾和角色模糊的理论模型。我还挑战了孝道的文化假设。地理上的距离、时间的流逝和文化的融合过程深刻地影响了我对孝道的理解,我对孝道的理解与我母亲的理解明显不同。然而,这种以态度、信仰和价值观的差异为标志的共识团结的分歧,并没有转化为以积极情绪和情感为特征的情感团结的削弱。此外,在交通和社交媒体技术进步的帮助下,尽管亲力亲为的照顾有限,我还是能够为母亲提供重要的情感和一些 "工具性 "照顾,并在必要时提供经济支持。尽管如此,我必须就我对母亲的照顾进行协商,并在协调我与非移民兄弟姐妹的照顾努力方面取得微妙的平衡。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
An Autoethnography on Intergenerational Relationships and Transnational Care for Older Parents
I employ autoethnography to undertake a broader scholarly inquiry on intergenerational relationships and transnational care shaped by global migration and aging. Specifically, I reflect on the dynamics of my relationship with my mother, beginning with my departure from my home and spanning a period of 40 years, 8 in China and 34 outside China. In doing so, I contemplate theoretical models of intergenerational solidarity, ambivalence, and role ambiguity. I also challenge cultural assumptions of filial piety. The geographical distance, passage of time, and acculturation process have profoundly influenced my perception of filial piety, which differs markedly from my mother’s. However, this divergence in consensual solidarity—marked by variations in attitudes, beliefs, and values—does not translate into weakened affectual solidarity, characterized by positive sentiments and emotions. Furthermore, aided by advancements in transportation and social media technology, I have been able to extend crucial emotional and some “instrumental” care to my mother, along with financial support if needed, despite limited hands-on care. Nevertheless, I must negotiate my care for my mother and navigate a delicate balance in coordinating my care efforts with those of my non-migrant siblings.
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