社会化和个性发展理论的方法论原则

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摘要

相关性。报告分析了基辅哲学和心理学流派启发式传统中人格社会化研究的方法论基础。方法论。综合方法(I. Sikorskyi、G. Chelpanov),在心理科学的理论武库中建立了形而上学、知识论和逻辑学的方法。现象学方法(E. Husserl, G. Shpet)将社会存在视为个人、集体和企业意识三位一体的范畴,并将形式与内容、现象、意义与感觉、形象与理解等范畴作为人类意识认知行为工作的核心,以自身经验为基础进行解释。通过使用现象学方法,我们可以断言,人格发展是一个积极的过程,它是通过一个人作为社会化主体对文化形式的占有和改造以及在此基础上形成自己的扩展身份而进行的:1) 体验新事物的意义并将其作为一种文化形式加以接受(感性部分);2) 在自身经验的范畴内再现作为对新形式的解释(理性-创造性部分);3) 使用所理解的内容作为对其能力的实际检验(认知部分);4) 个人通过认识作为自身经验一部分的新文化形式来扩展自我或其身份的边界(有意义的自我反思部分)。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
METHODOLOGICAL PRINCIPLES OF THE THEORY OF SOCIALIZATION AND PERSONALITY DEVELOPMENT
Relevance. The report analyzes the methodological foundations of the study of personality socialization in the heuristic tradition of the Kyiv Philosophical and Psychological School. The laws of human development through socialization based on cultural forms are formulated. Methodology. A comprehensive approach (I. Sikorskyi, G. Chelpanov), which establishes the methods of metaphysics, theory of knowledge and logic in the theoretical arsenal of psychological science. Phenomenological approach (E. Husserl, G. Shpet), which considers the category of social existence in the trinity of individual, collective and corporate consciousness, and also uses the categories of form and content, phenomenon, meaning and sense, image and understanding as its interpretation based on one's own experience as central in the work of cognitive actions of human consciousness. Results. The use of a phenomenological approach allows us to assert that personality development appears as an active process that is carried out through the appropriation and transformation of cultural forms by a person as a subject of socialization and the formation of his own expanded identity based on them. The main mechanism of the conscious development of the personality in culture involves the following processes: 1) experiencing the significance of the new and its acceptance as a cultural form (emotional component); 2) reproduction as an interpretation of the new form in the categories of one's own experience (rational-creative component); 3) use of the understood content as a practical test of its ability (cognitive component); 4) the person's expansion of the borders of the Self or his identity through awareness of a new cultural form as part of his own experience (self-reflective meaningful component).
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