动物拖曳

Nicola McCartney
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引用次数: 0

摘要

本文提出 "动物变装 "是一种积极的表演,在这种表演中,人类批判性地、有意识地表演动物性,以消除人类的中心地位。服饰和装饰是其持不同政见的关键。通过分析特里-诺塔利(Terry Notary)在鲁本-厄斯特伦德(Ruben Östlund)2017年的电影《广场》(The Square)中对非人灵长类的表演,展示了 "动物拖曳 "的潜力。借鉴后人类研究、从属群体研究以及动物研究领域的学术成果,通过对这一表演的解读,我们可以看到《动物变装》是如何从本质上阙如了人文主义和本质主义的分类观念,尤其是人与动物的划分。在向变装致敬的同时,文章展示了表演的物质和社会符号学如何使种族、殖民地、能力、性别以及物种的建构变得透明--换句话说,就是 "做人"。本文通过服饰和假体理论(强调技术如何促进介于两者之间和 "成为 "的状态)以及情感理论,论证了人类和非人类可能通过 "动物变装 "而共享脆弱性。文化是通过语言和服饰来理解的,而语言和服饰被用来构建他者性。因此,本文认为,"动物变装 "应在资本主义文化产业中进行,它既是武器,也是目标,目的是为存在和表演的权力脱衣。动物拖曳既是实践也是理论,既是内容也是形式。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Animal Drag
This essay proposes Animal Drag as an activist performance in which a human critically and consciously performs animality to de-centre the human. Dress and adornment are key to its dissidence. Animal Drag’s potential is demonstrated through an analysis of Terry Notary’s performance of a nonhuman primate within Ruben Östlund’s 2017 film The Square. Drawing on posthuman studies, scholarship on subordinated groups and from the field of animal studies, the reading of this performance shows how Animal Drag inherently queers humanist and essentialist notions of classification, particularly the human / animal divide. Paying homage to drag, the essay demonstrates how the material and social semiotics of performance can render transparent the constructions of race, coloniality, ability, and gender, as much as species — in other words, “doing human”. Through theories of dress and prosthesis, highlighting how techne facilitates in-between and “becoming” states, and affect theory, this article argues that humans and nonhumans might share vulnerabilities via Animal Drag. Culture is understood through language and dress, which have been mobilised to construct Otherness. As such, this essay posits that Animal Drag should take place within capitalist Culture industries, as both weapons and targets, to undress powers present and performed. Animal Drag is offered as both practice and theory, content and form.
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