没有尽头的旅行:使徒行传》和菲罗斯克拉图斯的《提亚那的阿波罗尼乌斯传》中的叙事结尾和隐含读者

IF 0.7 3区 哲学 0 RELIGION
Religions Pub Date : 2024-05-14 DOI:10.3390/rel15050606
Pieter B. Hartog
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引用次数: 0

摘要

这篇论文比较了《使徒行传》的最后部分和 Philostratus 的《提亚那的阿波罗尼乌斯传》。通过比较,我旨在说明这两部著作在关注旅行这一文学主题方面非常相似。使徒行传》和《阿波罗尼乌斯的生平》都运用了这一主题来传达信息,并在叙事的结尾处将隐含的读者设定为旅行者,让他们继续这些作品中主人公的旅程。同时,《使徒行传》和《人生》在设想读者如何继续主人公的旅程方面也有所不同。我将论证,《使徒行传》和《人生》所处的共同社会和思想氛围可以解释这些异同:两部作品都源于关于旅行和自我的论述,这种论述在我们这个时代前三个世纪的罗马帝国知识分子中盛行,无论他们的种族、法律或文化归属如何。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Journeys without End: Narrative Endings and Implied Readers in Acts of the Apostles and Philostratus’ Life of Apollonius of Tyana
This contribution compares the final sections of Acts of the Apostles and Philostratus’ Life of Apollonius of Tyana. Through this comparison, I aim to show that these two writings resemble one another in their attention to travel as a literary theme. Both Acts and Life employ this theme to communicate their message and, in their narrative endings, set up their implied readers as travelers who are meant to continue the journeys of the protagonists in these writings. At the same time, Acts and Life differ in how exactly they envision their readers to continue the journeys of their protagonists. I will argue that these similarities and differences can be explained by the shared social and intellectual climate that Acts and Life inhabit: both writings result from discourses on travel and self that were rife among intellectuals in the Roman Empire in the first three centuries of our era, irrespective of their ethnic, legal, or cultural affiliations.
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来源期刊
Religions
Religions Arts and Humanities-Religious Studies
CiteScore
1.30
自引率
37.50%
发文量
1020
审稿时长
11 weeks
期刊介绍: Religions (ISSN 2077-1444) is an international, open access scholarly journal, publishing peer reviewed studies of religious thought and practice. It is available online to promote critical, hermeneutical, historical, and constructive conversations. Religions publishes regular research papers, reviews, communications and reports on research projects. In addition, the journal accepts comprehensive book reviews by distinguished authors and discussions of important venues for the publication of scholarly work in the study of religion. Religions aims to serve the interests of a wide range of thoughtful readers and academic scholars of religion, as well as theologians, philosophers, social scientists, anthropologists, psychologists, neuroscientists and others interested in the multidisciplinary study of religions
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