解读希伯来诗篇和非洲土著圣典中的配对现象

Michael K. Mensah
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摘要

希伯来诗篇是一个成对现象的剧目。从平行诗篇到孪生诗篇,圣经学者们一直关注这些结构和诗歌特征,将其作为开启和解释这些诗篇的意义和神学的钥匙。遗憾的是,这些训诂学著作原本令人钦佩的成果却依然抽象,在很大程度上脱离了非洲读者的兴趣。接触这些文本的另一种方式是认识到配对现象并非希伯来诗篇所独有。非洲本土的神圣文本,如阿坎人的阿丁卡拉(Adinkra),同样包含类似的现象,但对它们的关注相对较少。本文采用非洲圣经诠释学的对话方法,研究了诗篇 111 和 112 这对孪生诗篇,将其作为诗篇中成对现象的一个例子。文章将该诗篇与《阿丁克拉箴言》(Adinkra denkyemfunefu)进行对话,以说明关注两个诗篇中相似的结构现象如何在两个诗篇中发现相同的共同利益主题,并促进《圣经》话语在当代非洲语境中的接受:贡献:本文论证了《圣经》和非洲土著圣典中的共同文学特征,可作为促进当代非洲人接受《圣经》话语的工具。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Interpreting paired phenomena in the Hebrew Psalter and in African indigenous sacred texts
The Hebrew Psalter is a repertoire of paired phenomena. From parallelisms to twin Psalms, biblical scholars have paid attention to these structural and poetical features as keys to unlocking and interpreting the meaning and theology of these psalms. Unfortunately, the otherwise admirable results of these exegetical works remain abstract and largely removed from the interests of the African reader. An alternative way of engaging these texts is to realise that paired phenomena are not exclusive to the Hebrew Psalter. African indigenous sacred texts such as the Adinkra of the Akan people equally contain similar phenomena though relatively little attention has been paid to them. This article, using a dialogical approach of African Biblical Hermeneutics, studies the twin Psalms 111 and 112 as an example of a paired phenomenon in the Psalter. It brings this text into dialogue with the Adinkra denkyemfunefu to illustrate how focussing on similar structural phenomena in either text uncovers the same theme of the common good in either text and facilitates the reception of the biblical discourse in contemporary African contexts.Contribution: It is argued that common literary features in biblical and African indigenous sacred texts could be harnessed as vehicles for facilitating the reception of biblical discourse in contemporary Africa.
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