越南北部的情感政治与家庭暴力

Lynn Kwiatkowski
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引用次数: 0

摘要

越南不断变化的社会、政治和文化进程从多个层面重塑了人们对家庭暴力的情感和社会反应。20 世纪 80 年代开始的社会经济改革、与此相关的国家对儒家性别意识形态的复兴,以及近几十年来国际和当地非政府组织对家庭暴力的影响,都是影响这些新出现的反应的重要转变。我利用女性主义批判医学人类学的框架,探讨了不同的暴力情感体验如何为解决婚姻暴力的求助和干预模式提供启示。我认为,越南的国家话语和法律以多种多样、有时甚至相互矛盾的方式影响着人们的情感。一方面,国家行为者尤其会受到影响,表达和体验支持国家的情感反应。另一方面,受虐妇女、社区成员和专业人士对国家的言论和做法的感受更为矛盾,因为他们投入了关心、爱护和关注的道德情感,优先考虑受虐妇女的健康和安全。更复杂的是,一些国家行为者在帮助受虐妇女的过程中,也在努力应对自身矛盾纠结的情感。对跨文化情感复杂性的认识有助于女权主义人类学家和活动家理解和预防家庭暴力。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
The politics of emotion and domestic violence in northern Vietnam

Changing social, political, and cultural processes in Vietnam are reshaping people's emotional and social responses to domestic violence on multiple levels. Socioeconomic reforms instituted in the 1980s, the related state revival of Confucian gender ideologies, and the influences in recent decades of international and local nongovernmental organizations’ approaches to domestic violence are significant shifts that have influenced these emergent responses. Using the framework of feminist critical medical anthropology, I explore how different emotional experiences of violence provide insight into patterns of help-seeking and interventions addressing marital violence. I suggest that Vietnamese state discourses and laws shape people's feelings in diverse and sometimes contradictory ways. State actors, for one, are particularly influenced to express and experience emotional responses in support of the nation. On the other hand, abused women, community members, and professionals experience more ambivalent feelings toward state discourses and practices as they engage moral emotions of care, love, and concern, prioritizing abused women's health and safety. Complicating this is some state actors grappling with their own ambivalent and tangled feelings as they assist abused women. Awareness of the diverse cross-cultural range of emotional complexity can aid feminist anthropologists and activists in attempts to understand and prevent domestic violence.

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