庞修斯的良知:约翰-金口的《安提阿》中彼拉多的后事与帝国辩护

IF 0.5 0 HUMANITIES, MULTIDISCIPLINARY
Ben Kolbeck
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引用次数: 0

摘要

摘要:本文探讨了早期基督教为本丢-彼拉多辩护的方法,表明彼拉多在耶稣之死中是无辜的、他认为基督是无辜和公正的,甚至他本人也成为了基督徒的观点很受欢迎。本文以约翰-金口(John Chrysostom)在《新约》颂歌中对判处耶稣十字架刑罚的本丢-彼拉多(Pontius Pilate)的细致描绘为重点,将金口对彼拉多的描绘与他与现实中的叙利亚总督(异教徒)的互动联系起来。文章认为,对彼拉多的辩护性解释不仅是为了诋毁犹太人,也是为了让既是基督徒又是罗马人的基督徒相信罗马见证了他们的弥赛亚--这是一个证明罗马性与基督教一致性的历史实例。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Pontius' Conscience: Pilate's Afterlives and Apology for Empire in John Chrysostom's Antioch

Abstract:

This article explores apologetic early Christian approaches to Pontius Pilate, demonstrating the popularity of the idea that Pilate was innocent of Jesus's death, regarded Christ as innocent and just, and even became a Christian himself. Focusing on the exceptionally detailed image of the man who condemned Jesus to the cross found in the New Testament homilies of John Chrysostom, this article connects Chrysostom's treatment of Pilate to his interaction with a real-life (and pagan) governor of Syria. It suggests that apologetic interpretations of Pilate were used not merely to denigrate Jews but also to allow Christians who were themselves both Christian and Roman to believe that Rome had witnessed their Messiah—a historical example which proved the congruence of Romanness and Christianity.

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来源期刊
Journal of Late Antiquity
Journal of Late Antiquity HUMANITIES, MULTIDISCIPLINARY-
CiteScore
0.80
自引率
50.00%
发文量
18
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