阿拉伯、中东和北非裔美国人对正念认知的定性研究:以正念为基础的干预措施对文化适应性的影响》。

Global advances in integrative medicine and health Pub Date : 2024-04-21 eCollection Date: 2024-01-01 DOI:10.1177/27536130241247074
Andrea Haidar, Maria Kalantzis, Meghana Nallajerla, Alyssa Vela, Shelley R Adler, Inger Burnett-Zeigler
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引用次数: 0

摘要

背景:以正念为基础的干预措施(MBIs)能够很好地解决少数种族群体的健康差异问题,因为它侧重于减轻压力,而且与传统的心理健康治疗方法相比,具有更高的可及性和可接受性。然而,目前还没有针对阿拉伯、中东或北非(MENA)裔美国人样本的 MBIs 同行评审研究。鉴于阿拉伯/中东和北非裔美国人的压力负担很重,与压力相关的健康问题的发病率也很高,解决文献中的这一空白对于促进综合健康公平至关重要:本研究旨在探讨美国阿拉伯人/美籍阿拉伯人对正念的看法,并确定针对这一人群对正念疗法的潜在文化适应性。方法:对参加过正念入门讲习班的 26 名美国阿拉伯人/美籍阿拉伯人进行了 4 次焦点小组讨论。参与者被问及他们学习正念技能的经历、正念对他们所面临问题的有用性、正念与其文化价值观和实践的一致性,以及对调整正念计划的建议。对焦点小组会议记录进行了定性编码,以确定数据中的主题:本研究的参与者描述了他们所经历的高度压力,并指出了与他们的阿拉伯/美籍阿拉伯人身份相关的微观和宏观层面的压力因素,包括歧视、排斥、历史和代际创伤,以及其传统国家长期的社会政治危机。他们认为正念是一种应对压力的潜在有用方法。同时,参与者还指出了正念中可以调整的方面,以便更好地符合他们的文化价值观和经历。根据参与者的建议以及他们在讨论文化优势、面临的压力、参与正念练习的障碍和促进因素时提出的问题,确定了针对阿拉伯/美尼亚裔美国人的正念练习的潜在调整。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
A Qualitative Examination of Perceptions of Mindfulness Among Arab, Middle Eastern, and North African Americans: Implications for Cultural Adaptation of Mindfulness-Based Interventions.

Background: Mindfulness-based interventions (MBIs) are well-positioned to address health disparities among racial-ethnic minority communities, given their focus on stress reduction and potential for greater accessibility and acceptability than conventional mental health treatments. Yet, there are currently no peer-reviewed studies of MBIs in an Arab, Middle Eastern, or North African (MENA) American sample. Addressing this gap in the literature is critical for advancing integrative health equity, given the high burden of stress and high prevalence of stress-related health conditions among Arab/MENA Americans.

Objective: The present study sought to explore perceptions of mindfulness among Arab/MENA Americans and identify potential cultural adaptations to MBIs for this population.

Methods: 4 focus groups were conducted with 26 Arab/MENA American adults who had participated in an introductory mindfulness workshop. Participants were asked about their experience learning mindfulness skills, the usefulness of mindfulness for problems they face, the alignment of mindfulness with their cultural values and practices, and suggestions for adapting mindfulness programs. Qualitative coding of focus group session transcriptions was conducted to identify themes in the data.

Conclusion: The participants in this study described experiencing high levels of stress and identified micro- and macro-level stressors related to their Arab/MENA American identity, including discrimination, exclusion, historical and intergenerational trauma, and protracted sociopolitical crises in their heritage countries. They viewed mindfulness as a potentially useful approach to coping with stress. At the same time, participants identified aspects of mindfulness that could be adjusted to better align with their cultural values and experiences. Potential adaptations to MBIs for Arab/MENA Americans were identified based on suggestions from participants and issues they raised while discussing cultural strengths, stressors they face, and perceived barriers and facilitators to engaging in mindfulness practice.

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