{"title":"感知模式:情感是被占有的原因","authors":"Hamid Vahid","doi":"10.1111/rati.12406","DOIUrl":null,"url":null,"abstract":"Emotions play vital roles in our psychology and our lives. They also often form the basis of our evaluative beliefs. On some views, emotions, like perceptions, justify the beliefs to which they give rise. It has, however, been claimed that, unlike perceptions, emotions are merely proxies for the genuine reasons that are constituted by their cognitive bases. In this paper, I argue that this objection arises from the failure to notice the difference between the notions of ‘reasons there are’ and ‘possessed reasons’. After developing an account of what it is to possess a reason, it will be argued that emotions do constitute genuine reasons for the evaluative beliefs that result from them. To support this claim, a distinction is made between thinner and thicker descriptions of the same event, where a thinner description may be in terms of the emotional response, whereas a thicker description may be in terms of possessing a normative reason to hold a belief or to act.","PeriodicalId":46553,"journal":{"name":"Ratio","volume":"51 1","pages":""},"PeriodicalIF":0.6000,"publicationDate":"2024-05-03","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"The perceptual model: Emotions as possessed reasons\",\"authors\":\"Hamid Vahid\",\"doi\":\"10.1111/rati.12406\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"Emotions play vital roles in our psychology and our lives. They also often form the basis of our evaluative beliefs. On some views, emotions, like perceptions, justify the beliefs to which they give rise. It has, however, been claimed that, unlike perceptions, emotions are merely proxies for the genuine reasons that are constituted by their cognitive bases. In this paper, I argue that this objection arises from the failure to notice the difference between the notions of ‘reasons there are’ and ‘possessed reasons’. After developing an account of what it is to possess a reason, it will be argued that emotions do constitute genuine reasons for the evaluative beliefs that result from them. To support this claim, a distinction is made between thinner and thicker descriptions of the same event, where a thinner description may be in terms of the emotional response, whereas a thicker description may be in terms of possessing a normative reason to hold a belief or to act.\",\"PeriodicalId\":46553,\"journal\":{\"name\":\"Ratio\",\"volume\":\"51 1\",\"pages\":\"\"},\"PeriodicalIF\":0.6000,\"publicationDate\":\"2024-05-03\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Ratio\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.1111/rati.12406\",\"RegionNum\":4,\"RegionCategory\":\"哲学\",\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"0\",\"JCRName\":\"PHILOSOPHY\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Ratio","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1111/rati.12406","RegionNum":4,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"0","JCRName":"PHILOSOPHY","Score":null,"Total":0}
The perceptual model: Emotions as possessed reasons
Emotions play vital roles in our psychology and our lives. They also often form the basis of our evaluative beliefs. On some views, emotions, like perceptions, justify the beliefs to which they give rise. It has, however, been claimed that, unlike perceptions, emotions are merely proxies for the genuine reasons that are constituted by their cognitive bases. In this paper, I argue that this objection arises from the failure to notice the difference between the notions of ‘reasons there are’ and ‘possessed reasons’. After developing an account of what it is to possess a reason, it will be argued that emotions do constitute genuine reasons for the evaluative beliefs that result from them. To support this claim, a distinction is made between thinner and thicker descriptions of the same event, where a thinner description may be in terms of the emotional response, whereas a thicker description may be in terms of possessing a normative reason to hold a belief or to act.
期刊介绍:
Ratio publishes work of a high quality on a wide variety of topics. It encourages articles which meet the highest standards of philosophical expertise, while at the same time remaining accessible to readers from a broad range of philosophical disciplines. The journal"s main emphasis is on analytic philosophy, but it also includes work from other traditions.