社会认知与物质参与之间:合作体假说

IF 2 1区 哲学 0 PHILOSOPHY
Hayden Kee
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引用次数: 0

摘要

近年来,人类进化的社会认知方法和 "物质参与理论"(Material Engagement Theory)为我们提供了新的理论资源,以促进我们对史前智人思维的理解。然而,迄今为止,这两种方法在很大程度上是相互孤立发展的。我认为,以社会为中心的方法和以物质为中心的方法之间存在着差距,而这恰恰是祖先类人猿身体外观的社会物质性,它们在选择性压力下进化,发展出日益复杂、合作的社会性。为了聚焦这种社会物质身体,我从梅洛-庞蒂(Merleau-Ponty,2003 年)那里借鉴了一种 "身体体验学"(esthesiological)框架,用于在进化和比较的背景下解释表现性身体。性体验学的指导假设是,在成为理性(社会性或物质性)之前,"人性是另一种肉体"(梅洛-庞蒂,2003 年,第 208 页)。身体外观学研究身体及其感觉器官的外观,将其视为感觉能力(视觉、触觉等能力)与感官特征(可见的、可触摸的身体)交织在一起的地方。正是身体的这种双方面特征促进了最基本的情感和感觉运动的社会性模式。从比较的角度审视这些特征,我们会发现人类的身体非常适合亲社会的交流与合作:合作性更强的眼睛、暴露在外且善于交流的皮肤。因此,我通过类比合作性眼睛假说(Tomasello et al.)遗骸学提供了一个框架,用于整合和解释与人类和非人类动物身体、生命形式、认知和进化有关的大量原本互不关联的事实,从而弥合社会认知和物质参与视角之间的差距。然而,在这样做的过程中,它不仅解决了问题,提出了新的研究方向,还要求每个人进行理论修正。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Between social cognition and material engagement: the cooperative body hypothesis

In recent years, social cognition approaches to human evolution and Material Engagement Theory have offered new theoretical resources to advance our understanding of the prehistoric hominin mind. To date, however, these two approaches have developed largely in isolation from one another. I argue that there is a gap between social- and material-centred approaches, and that this is precisely the sociomateriality of the appearance of ancestral hominin bodies, which evolved under selective pressure to develop increasingly complex, cooperative sociality. To get this sociomaterial body in focus, I develop an esthesiological framework, appropriated from Merleau-Ponty (2003), for interpreting the expressive body in an evolutionary and comparative context. The guiding hypothesis of esthesiology is that before being rationality (social or material), “humanity is another corporeity” (Merleau-Ponty, 2003, p. 208). Esthesiology studies the appearance of the body and its sense organs as an intertwining locus of a sensing power (the ability to see, to touch, etc.) and a sensible character (the visible, touchable body). It is this dual-aspect character of the body that facilitates the most basic affective and sensorimotor modes of sociality. Examining these features from a comparative perspective, we find that the human body is distinctively suited to prosocial communication and cooperation: a more cooperative eye, an exposed and communicative skin. I thus propose a cooperative body hypothesis, by analogy with the cooperative eye hypothesis (Tomasello et al., 2007). Esthesiology provides a framework for integrating and interpreting a wide range of otherwise disconnected facts concerning human and nonhuman animal bodies, forms of life, cognition, and evolution, thereby bridging the gap between social cognition and material engagement perspectives. In doing so, however, it not only solves problems and proposes new directions of investigation, but also demands theoretical revisions from each.

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来源期刊
CiteScore
5.00
自引率
8.70%
发文量
72
期刊介绍: Phenomenology and the Cognitive Sciences is an interdisciplinary, international journal that serves as a forum to explore the intersections between phenomenology, empirical science, and analytic philosophy of mind. The journal represents an attempt to build bridges between continental phenomenological approaches (in the tradition following Husserl) and disciplines that have not always been open to or aware of phenomenological contributions to understanding cognition and related topics. The journal welcomes contributions by phenomenologists, scientists, and philosophers who study cognition, broadly defined to include issues that are open to both phenomenological and empirical investigation, including perception, emotion, language, and so forth. In addition the journal welcomes discussions of methodological issues that involve the variety of approaches appropriate for addressing these problems.    Phenomenology and the Cognitive Sciences also publishes critical review articles that address recent work in areas relevant to the connection between empirical results in experimental science and first-person perspective.Double-blind review procedure The journal follows a double-blind reviewing procedure. Authors are therefore requested to place their name and affiliation on a separate page. Self-identifying citations and references in the article text should either be avoided or left blank when manuscripts are first submitted. Authors are responsible for reinserting self-identifying citations and references when manuscripts are prepared for final submission.
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