在路上寻找恩典摩西、弥赛亚和约翰福音 1:17

Mark C. Hulse
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引用次数: 0

摘要

科马克-麦卡锡(Cormac McCarthy)的《大路》(The Road)中的男孩具有明显的救世主特征,但他父亲与先知摩西的许多相似之处却被忽视了。本文从小说的早期就开始追溯这些相似之处,并认为它们代表了一种外化的信仰,一种在男子的经验主义思维模式下发展起来的信仰。与以往的评论不同,本文将1:17时钟停止的时间解读为《约翰福音》1:17(而非《启示录》),从而巩固了故事的核心动态,即旧约中律法的象征被新约中恩典与真理的带来者所取代--这种基督教神学模式被称为 "分派论"。创世纪》中关于罗得和他妻子的故事也为小说中罗得家的人物塑造提供了灵感,特别是通过对那些未能在大灾难中幸存下来的人的同情而 "回头看 "的行为。麦卡锡以《边境三部曲》中最为突出的神学推测为基础,拷问人类如何将不幸合理化,并探索道德体系在现实和虚构中的表现。虽然《大路》涉及的现象与这些早期作品类似,但它也通过儿子这个角色给人们带来了希望和对未来更加乐观的看法。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Finding Grace in The Road: Moses, Messiah, and John 1:17
While the boy in Cormac McCarthy’s The Road is characterized in distinctly messianic terms, his father’s many parallels with the prophet Moses have been overlooked. This article traces these correspondences from early in the novel and argues that they represent an externalized faith, one that develops in spite of the man’s empiricist mindset. Breaking with previous commentary, the article then reads the 1:17 clock stoppage as referencing John 1:17 (rather than Revelation), which cements the story’s central dynamic of an Old Testament symbol of Law superseded by a New Testament bringer of Grace and Truth—a Christian theological model referred to as dispensationalism. The tale from Genesis about Lot and his wife also informs the characterization of the family in the novel, particularly through the action of “looking back” due to compassion for those who do not survive the cataclysm. McCarthy builds upon theological speculations that appeared most prominently in the Border Trilogy, interrogating how humans rationalize misfortune and exploring how moral systems behave across real and fictional dispensations. While The Road addresses similar phenomena as these earlier works, it also offers hope and a more optimistic notion of the future through the son character.
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