指挥女王

Esther Brownsmith
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摘要

在《以斯帖记》中,直接代理权和间接代理权之间的性别界限模糊不清,这与其 "颠三倒四 "的狂欢态度是一致的。以斯帖王后以直接代理权行事(有权命令她的犹太同胞,然后指控哈曼背信弃义),而她的堂兄末底改则通过间接方式获得权力(通过他与以斯帖的关系,以及通过听取太监的意见获得的知识),当他试图行使更直接的代理权时,却受到了死亡的威胁。这些预期的逆转可以与贝姆性别角色量表(BSRI)联系起来,该量表是 20 世纪一套颇具影响力的描述性指标,将某些心理特征与男性或女性联系起来--其中大部分与直接代理权相关的词汇都属于 "男性 "类别。我们可以简单地得出结论,《以斯帖记》模糊了性别界限,但交叉视角揭示了更多的利害关系:《以斯帖记》表明,决定谁能拥有直接代理权的权力动态并不总是与性别一致。这迫使我们重新审视 BSRI 等指标,看它们是如何反映现有的权力角色而非固有倾向的。直接代理权是男性与生俱来的,还是男性更有能力行使?以斯帖记》的复杂动态使这个问题成为焦点,但却没有给出明确的答案。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Commanding the Queen
The gendered lines between direct and indirect agency blur in the book of Esther, in line with its ‘topsy-turvy’ carnivalesque attitude. Queen Esther acts with direct agency (the power to command her fellow Jews, then accusing Haman of treachery), while her cousin Mordecai gains power indirectly (through his relationship with Esther and through the knowledge he gains from listening to eunuchs) and is threatened with death when he attempts to exercise more direct agency. These reversals of expectations can be connected with the Bem Sex Role Inventory (BSRI), an influential twentieth century set of descriptors that link certain psychological traits to masculinity or femininity—with most of the words associated with direct agency in the ‘masculine’ category. One could simply conclude that the Book of Esther is blurring gender lines, but an intersectional perspective reveals more at stake: the Book of Esther demonstrates that the power dynamics that dictate who can have direct agency do not always align with gender. This forces us to re-examine metrics like the BSRI for how they reflect existing power roles rather than inherent tendencies. Is direct agency inherently masculine, or just something that men have had more capacity to exercise? The complicated dynamics of the Book of Esther bring this question into focus, without offering a clear-cut answer.
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