Spatial Imagination, Embedded Female Agency, and Women’s Networks in Early Christianity

Using spatial and intersectional analysis as well as theory dedicated to embedded gender agency, this article argues that the religious identities of female Christians were dynamic and pluriform not static and singular. These tools help to identify the ways in which one or more aspects of simultaneously co-existing female gendered identities became salient in different situations, through specific social practices. Documents for analysis include references to urban women in Pauline literature with special attention to widows/single women in 1 Timothy, ascetical women rejecting marriage as represented by the apocryphal Acts of Paul and Thecla, and the representations of female Christ followers and the gendering of Christianity by first and second century Greek and Roman polemicists/magistrates against Christ religion (Celsus, Lucian, Caecilius, Pliny).