济慈的无字史诗

M. A. O'Halloran
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引用次数: 0

摘要

1819 年 9 月,济慈告诉朋友们他已经 "放弃 "了史诗项目《海伯利安》,他对其中艺术性的 "弥尔顿式反转 "表示不满。然而,在 1820 年秋天和去世前的几个月,济慈在航行到意大利时告诉约瑟夫-塞文,他想写一部史诗--弥尔顿《科莫斯》中的河神萨布丽娜。这篇文章首次对济慈计划中的诗作进行了批判性研究。我利用塞文的叙述、济慈的部分书信和诗歌以及原始文本,揭示了弥尔顿对萨布丽娜故事的描述可能引起他的兴趣之处,以及它能告诉我们什么。济慈非但没有将弥尔顿抛诸脑后,反而继续从他的诗歌中汲取灵感,重新回到他之前曾摒弃的作品中,并在弥尔顿早在《失乐园》之前 20 多岁时创作的假面舞会中找到了新的乐趣。我认为,在塞文河的守护神萨布丽娜身上,济慈找到了一个转变、生存和治愈的形象--一位年轻的女神,她在威尔士边境的边缘存在,她的部分故事吸引了他的想象力,以及他对诗歌超越凡人限制的持久力量的信念。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Keats’s Unwritten Epic
When Keats told friends he had ‘given up’ his epic project, ‘Hyperion’, in September 1819, he expressed dissatisfaction with its artful ‘Miltonic inversions’. While sailing to Italy in the autumn of 1820 and in the months before he died, however, Keats told Joseph Severn about an epic he wanted to write—on Sabrina, the river goddess in Milton’s Comus. This essay offers the first critical investigation of Keats’s projected poem. I pursue Keats’s unwritten epic, using Severn’s accounts, a selection of Keats’s letters and poems, and the source text to reveal what may have interested him about Milton’s rendering of Sabrina’s story and what it can tell us. Far from putting Milton behind him, Keats continued to draw inspiration from his poetry, returning to a work he had previously dismissed and finding fresh pleasure in a masque that Milton had composed in his mid-twenties, long before Paradise Lost. I suggest that in Sabrina, the tutelary spirit of the Severn, Keats found a figure of transformation, survival, and healing—a young goddess whose liminal existence on the Welsh border and whose partially told story appealed to his imagination and his belief in poetry’s enduring power to transcend mortal limits.
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