奇卡娜女同性恋作家的关爱伦理

Imelda Martín Junquera
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引用次数: 0

摘要

Chicana Lesbians:卡拉-特鲁希略(Carla Trujillo)所著的《我们的母亲警告过我们的女孩》(1991 年)一经出版,就对有关性别和性角色的传统立场和意识形态提出了挑战。在生态女性主义理论中,有争议的 "关爱伦理 "问题被讨论和理解为异性恋社会要求女性成为照顾者,而在这些作品中,作者的同性恋身份反映了这一问题,并将她们的行为转化为积极的互动。在这一卷中,作者们在异性恋的角色模式之外,探索建立家庭的新的替代方式,表达对彼此的爱和关怀的联谊关系比比皆是。在这些探索中,本诗集收录的不同诗歌和散文通过情色和性建立了一种沟通,并公开讨论了它们的含义,以克服强加的异性恋,甚至是强加的母性所带来的问题。这本小说集表达了,得益于格洛丽亚-安萨尔杜亚、安娜-卡斯蒂略、雪莉-莫拉加、艾玛-佩雷斯或卡拉-特鲁希略本人等作家和评论家之前所做的这些工作,今天的奇卡纳女同性恋作家可以摆脱本质主义的观点,这种观点将女性和同性恋者置于更接近自然的位置,从而低估了她们的价值,并为压迫她们找到了理由。相反,特鲁希略的这本小说集开辟了一条通往更加后人类中心主义态度的道路,对人类世界和超人类世界产生共鸣,使这些作家意识到她们的出身对她们的影响,并通过表达对其他女性的爱和关怀来拥抱她们的根源。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Ethics of care in Chicana lesbian writers
Chicana Lesbians: The Girls our Mothers Warned Us About (1991) by Carla Trujillo challenged conventional positions and ideology about gender and sexual roles when it was published. The controversial issue of the ethics of care, discussed and understood in ecofeminist theories as the imperative of heteropatriarchal societies towards women to become caretakers, finds in these texts reflections from the queer identities of their authors, transforming their actions into positive interactions. In this volume, relationships of sorority, expressing love and care for one another abound as the writers in the compilation explore new alternatives of building families aside from heteropatriarchal role models. Among these explorations, the different poems and essays included in the volume established a communication through eroticism and sexuality, and discussed their implications openly, in order to overcome the problematics of an imposed heterosexuality and, even, an imposed motherhood. This collection expresses how, thanks to all this previous work by writers and critics such as Gloria Anzaldúa, Ana Castillo, Cherrie Moraga, Emma Pérez or Carla Trujillo herself, whose stories are included in the volume, Chicana lesbian writers today can escape essentialist visions that place women and queers as closer to nature in order to undervalue both and find the justification to oppress them. On the contrary, Trujillo’s volume opens an avenue towards a more post anthropocentric attitude, exercising empathy towards the human and the more-than-human world in relation to making these writers aware of the influence of their origins, and the embracement of their roots through the expression of love and caring for other women.  
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