再次聆听上帝的呼召在工作神学中找回呼召

David Kristanto, Hengki B. Tompo, Frans H.M. Silalahi, Linda A. Ersada, Tony Salurante, Moses Wibowo, D. T. Bilo
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引用次数: 0

摘要

呼召是基督教中一个非常重要的概念。在中世纪,神召仅限于教会工作,是对沉思生活的奉献。普通的工作或体力劳动被认为没有资格成为呼召。马丁-路德教导说,普通人的普通工作也是上帝的呼召,与教会工作同样属灵。然而,克罗地亚神学家米罗斯拉夫-沃尔夫(Miroslav Volf)批评路德说,他对呼召的看法过于静态,与现代环境不相干,在现代环境中,人们常常因为工作的负面影响而选择辞职,有些人为了生计不得不做多份工作。本文承认沃尔夫的批评是正确的,但也试图证明,即使在现代语境中,呼召仍然是反思工作的一个非常重要的神学概念。在讨论工作神学时,可以将路德的职业观与加尔文、库珀尔和其他神学家放在一起进行对话:本文试图说明,呼召的概念对于构建现代工作神学是不可或缺的。通过将工作理解为呼召,基督徒工人能够看到他们是如何通过自己的工作参与上帝的救赎工作的。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Hearing God’s call one more time: Retrieving calling in theology of work
Calling is a very important concept in Christianity. In the medieval era, calling was restricted to ecclesiastical work alone, a devotion to the life of contemplation. Ordinary work or physical labour was not considered qualified to be a calling. Martin Luther was the one who taught that the ordinary work of the ordinary people was also God’s calling and equally spiritual as the ecclesiastical work. However, Miroslav Volf, a Croatian theologian, criticised Luther that his view of calling was too static and irrelevant to the modern context where people often choose to quit a job because of its negative effects and some people have to do multiple jobs in order to make ends meet. While recognising the validity of Volf’s critique, this article seeks to demonstrate that even in the modern context, calling is still a very important theological concept to reflect upon work. Luther’s vocational view of work could be retrieved in discussing the theology of work by putting it in dialogue with Calvin, Kuyper, and other theologians.Contribution: This article seeks to show that the concept of calling is indispensable in constructing a sound theology of work for the modern context. By understanding work as calling, Christian workers are enabled to see how they are participating in God’s redemptive work through their jobs.
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