撒母耳号召预言中的典故颠覆(撒母耳记上 3)

IF 0.3 3区 哲学 0 RELIGION
Hananel Shapira
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引用次数: 0

摘要

文章探讨了《撒母耳记上》第 3 章中撒母耳将耶和华与以利混为一谈这一奇怪场景的意义,并研究了作者想要传达的信息。文章认为,关于撒母耳蒙召的叙述所涉及的问题超出了他所处的环境。撒母耳是整个先知遗产的代表,叙述者利用叙事的特殊性来验证先知和先知角色的本质。文章还探讨了撒母耳的呼召叙事与《民数记》第 12 章的异同,后者声称只有摩西才是值得信赖的先知。撒母耳号召叙事的叙述者颠覆性地使用了《民数记》第 12 章,为自己的叙述增添了可信度,并加强了撒母耳的可靠性。归根结底,只要先知接受并准确传达了神的信息,那么传达信息的方法就无关紧要了。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Subversion through Allusion in Samuel’s Call to Prophecy (1 Sam 3)
The article explores the significance of the strange scene in 1 Sam 3 where Samuel confuses the Lord with Eli and investigates what message the author intended to convey. The article argues that the narrative of Samuel’s call addresses issues that extend beyond his circumstances. Samuel is a representative of the entire prophetic legacy, and the narrator uses the narrative’s peculiarities to validate the essence of prophecy and the prophetic role. The article also explores the similarities and differences between Samuel’s call narrative and Num 12, which claims that only Moses is a trustworthy prophet. The narrator of Samuel’s call narrative uses Num 12 subversively, lending credibility to his own narrative and reinforcing Samuel’s reliability. Ultimately, the method by which the message was conveyed is inconsequential as long as the prophet received and accurately conveyed the divine message.
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来源期刊
VETUS TESTAMENTUM
VETUS TESTAMENTUM RELIGION-
CiteScore
0.50
自引率
0.00%
发文量
44
期刊介绍: Vetus Testamentum is a leading journal covering all aspects of Old Testament study. It includes articles on history, literature, religion and theology, text, versions, language, and the bearing on the Old Testament of archaeology and the study of the Ancient Near East. ● Since 1951 generally recognized to be indispensable for scholarly work on the Old Testament. ● Articles of interest in English, French and German. ● Detailed book review section in every issue.
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