柏拉图政治和法律学说中的博弈论和理性有什么共同之处?

Igor V. Kolosov
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引用次数: 0

摘要

在《共和国》中,柏拉图提出了一种理想的社会制度,这种制度的基础是共同行动,以满足各自的利益。在柏拉图的政治和法律思想中,理性主义的取向占主导地位;这包括在理性的指导下,个人采取旨在实现幸福的行动。同样,从博弈论的角度来看,每个法律主体都在努力以最低的成本获得最有利的结果,实现自己的利益。因此,我们有理由相信,法律中的博弈论是理性哲学观念发展的必然结果。柏拉图在这方面的政治和法律思想需要详细的分析,因为它与现代博弈论一样,将个人利益的实现和有界理性的假设结合在一起。考虑到基本前提的相似性,本文的主题不仅在历史和理论方面,而且在现代法理学方面都具有相关性和意义。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
What Do the Game Theory and Rationality of the Plato’s Political and Legal Doctrine Have in Common?
In the Republic, Plato presents an ideal social system that arises on the basis of acting together for the purposes of meeting the neetheir own interests. The rationalistic orientation dominates in Plato’s political and legal thought; it consists in the fact that, under the guidance of reason, the individual performs actions aimed at achieving happiness. From the point of view of game theory, in the same way, each subject of law strives to achieve the most profitable result and realize their own interests at the lowest cost. Thus, there is reason to believe that the theory of games in law arose as a natural result of the development of the philosophical concept of rationality. The Plato political and legal thought in this regard require detailed analysis, since it, like modern game theory, combine assumptions about the achievement of individual interests and bounded rationality. Taking into account the similarity of the fundamental premises, the subject of this article is relevant and significant not only in historical and theoretical terms, but for modern jurisprudence.
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